Commentary on Genesis, Vol. 2: Luther on Sin and the FloodLuther, Martin
ReligionChristian
Commentary on Genesis, Vol. 2: Luther on Sin and the Flood
Luther, Martin
Bible. Genesis -- Commentaries
d. The kind of promises well organized police stations have 226.
e. The promises the Church has 227.
f. Cain's promise is temporal, incidental and incomplete 227.
* Was Cain murdered 228.
6. How Cain had cause to fear, even though there were no people on
the earth except Adam and Eve and his sisters 229-230.
* The sign that is put upon Cain.
a. Can anything definite be said of it. What the fathers thought
of it 231.
b. Why this sign was placed upon him 232.
c. How he had to carry it his whole life 232.
d. How the sign was a confirmation and a promise of the law 233.
7. Of Cain's departure, and his excommunication from the presence
of Jehovah.
a. The first parents in obedience to God made Cain an outcast
234-235.
b. How the first parents overcame their parental affections in
expelling Cain 236.
* What should urge men to flee from their false security 237.
c. His expulsion must have pierced Cain to the heart 238.
* What is the presence of Jehovah 238.
d. How he went from the presence of Jehovah, to be without that
presence 239.
e. It was a sad departure, both for Cain and his parents 240.
f. Whither he resorted 241.
* What meaning of "in the land of Nod" 241.
* Of Paradise.
(1) The deluge very likely destroyed paradise 241.
(2) Where was paradise 242.
* Of the Deluge.
(1) The deluge destroyed paradise 243.
* Cain lived where Babylon was built later 244.
(2) The deluge gave the earth an entirely different form 244.
VI. CAIN'S CONDUCT UPON BEING PUNISHED.
V. 13. _And Cain said unto Jehovah, My punishment (iniquity) is
greater than I can bear (than can be remitted)._
197. Here Moses seems to have fixed a cross for the grammarians and
the rabbins; for they crucify this passage in various ways. Lyra
recites the opinions of some who see in this passage an affirmation,
considering it to mean that in his despair Cain claimed his sin to be
greater than could be pardoned. This is our rendering. Augustine
likewise retained this view of the passage, for he says, "Thou liest,
Cain; for the mercy of God is greater than the misery of all the
sinners."
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account