Commentary on the Epistle to the GalatiansLuther, Martin
ReligionChristian
Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
How did Christ manage to redeem us? “He was made under the law.” When
Christ came He found us all in prison. What did He do about it? Although
He was the Lord of the Law, He voluntarily placed Himself under the Law
and permitted it to exercise dominion over Him, indeed to accuse and to
condemn Him. When the Law takes us into judgment it has a perfect right
to do so. “For we are by nature the children of wrath, even as others.”
(Eph. 2:3.) Christ, however, “did no sin, neither was guile found in his
mouth.” (I Pet. 2:22.) Hence the Law had no jurisdiction over Him. Yet
the Law treated this innocent, just, and blessed Lamb of God as cruelly
as it treated us. It accused Him of blasphemy and treason. It made Him
guilty of the sins of the whole world. It overwhelmed him with such
anguish of soul that His sweat was as blood. The Law condemned Him to
the shameful death on the Cross.
It is truly amazing that the Law had the effrontery to turn upon its
divine Author, and that without a show of right. For its insolence the
Law in turn was arraigned before the judgment seat of God and condemned.
Christ might have overcome the Law by an exercise of His omnipotent
authority over the Law. Instead, He humbled Himself under the Law for
and together with them that were under the Law. He gave the Law license
to accuse and condemn Him. His present mastery over the Law was obtained
by virtue of His Sonship and His substitutionary victory.
Thus Christ banished the Law from the conscience. It dare no longer
banish us from God. For that matter,--the Law continues to reveal sin.
It still raises its voice in condemnation. But the conscience finds
quick relief in the words of the Apostle: “Christ has redeemed us from
the law.” The conscience can now hold its head high and say to the Law:
“You are not so holy yourself. You crucified the Son of God. That was an
awful thing for you to do. You have lost your influence forever.”
The words, “Christ was made under the law,” are worth all the attention
we can bestow on them. They declare that the Son of God did not only
fulfill one or two easy requirements of the Law, but that He endured
all the tortures of the Law. The Law brought all its fright to bear upon
Christ until He experienced anguish and terror such as nobody else
ever experienced. His bloody sweat. His need of angelic comfort, His
tremulous prayer in the garden, His lamentation on the Cross, “My God,
my God, why hast thou forsaken me?” bear eloquent witness to the sting
of the Law. He suffered “to redeem them that were under the law.”
The Roman conception of Christ as a mere lawgiver more stringent than
Moses, is quite contrary to Paul’s teaching. Christ, according to Paul,
was not an agent of the Law but a patient of the Law. He was not a
law-giver, but a law-taker.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account