Commentary on the Epistle to the GalatiansLuther, Martin
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Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
The Reformer had lectured on this Epistle of St. Paul’s in 1519 and
again in 1523. It was his favorite among all the Biblical books. In his
table talks the saying is recorded: “The Epistle to the Galatians is
my epistle. To it I am as it were in wedlock. It is my Katherine.” Much
later when a friend of his was preparing an edition of all his Latin
works, he remarked to his home circle: “If I had my way about it
they would republish only those of my books which have doctrine. My
Galatians, for instance.” The lectures which are preserved in the works
herewith submitted to the American public were delivered in 1531. They
were taken down by George Roerer, who held something of a deanship
at Wittenberg University and who was one of Luther’s aids in the
translation of the Bible. Roerer took down Luther’s lectures and this
manuscript has been preserved to the present day, in a copy which
contains also additions by Veit Dietrich and by Cruciger, friends of
Roerer’s, who with him attended Luther’s lectures. In other words, these
three men took down the lectures which Luther addressed to his students
in the course of Galatians, and Roerer prepared the manuscript for
the printer. A German translation by Justus Menius appeared in the
Wittenberg Edition of Luther’s writings, published in 1539.
The importance of this Commentary on Galatians for the history of
Protestantism is very great. It presents like no other of Luther’s
writings the central thought of Christianity, the justification of the
sinner for the sake of Christ’s merits alone. We have permitted in the
final revision of the manuscript many a passage to stand which seemed
weak and ineffectual when compared with the trumpet tones of the Latin
original. But the essence of Luther’s lectures is there. May the reader
accept with indulgence where in this translation we have gone too far in
modernizing Luther’s expression--making him “talk American.”
At the end of his lectures in 1531, Luther uttered a brief prayer and
then dictated two Scriptural texts, which we shall inscribe at the end
of these introductory remarks:
“The Lord who has given us power to teach and to hear, let Him also give
us the power to serve and to do.”
LUKE 2
Glory to God in the highest,
And on earth peace,
Good will to men.
ISAIAH 40
The Word of our God shall stand forever.
THEODORE GRAEBNER
St. Louis, Missouri
FROM LUTHER’S INTRODUCTION, 1538
In my heart reigns this one article, faith in my dear Lord Christ,
the beginning, middle and end of whatever spiritual and divine
thoughts I may have, whether by day or by night.
CHAPTER 1
VERSE 1. Paul, an apostle, (not of men, neither by man, but by Jesus
Christ, and God the Father, who raised him from the dead).
Public-domain text, read in full here on John Shaqi.
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