Commentary on the Epistle to the Galatians — John Shaqi
Commentary on the Epistle to the GalatiansLuther, Martin
ReligionChristian
Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
Jerome, who understood not this passage, nor the whole epistle for
that matter, excuses Peter’s action on the ground “that it was done
in ignorance.” But Peter offended by giving the impression that he was
indorsing the Law. By his example he encouraged Gentiles and Jews to
forsake the truth of the Gospel. If Paul had not reproved him, there
would have been a sliding back of Christians into the Jewish religion,
and a return to the burdens of the Law.
It is surprising that Peter, excellent apostle that he was, should have
been guilty of such vacillation. In a former council at Jerusalem he
practically stood alone in defense of the truth that salvation is
by faith, without the Law. Peter at that time valiantly defended the
liberty of the Gospel. But now by abstaining from meats forbidden in the
Law, he went against his better judgment. You have no idea what danger
there is in customs and ceremonies. They so easily tend to error in
works.
VERSE 13. And the other Jews dissembled likewise with him; insomuch
that Barnabas also was carried away with their dissimulation.
It is marvelous how God preserved the Church by one single person. Paul
alone stood up for the truth, for Barnabas, his companion, was lost to
him, and Peter was against him. Sometimes one lone person can do more in
a conference than the whole assembly.
I mention this to urge all to learn how properly to differentiate
between the Law and the Gospel, in order to avoid dissembling. When it
come to the article of justification we must not yield, if we want to
retain the truth of the Gospel.
When the conscience is disturbed, do not seek advice from reason or from
the Law, but rest your conscience in the grace of God and in His Word,
and proceed as if you had never heard of the Law. The Law has its place
and its own good time. While Moses was in the mountain where he talked
with God face to face, he had no law, he made no law, he administered
no law. But when he came down from the mountain, he was a lawgiver. The
conscience must be kept above the Law, the body under the Law.
Paul reproved Peter for no trifle, but for the chief article of
Christian doctrine, which Peter’s hypocrisy had endangered. For Barnabas
and other Jews followed Peter’s example. It is surprising that such good
men as Peter, Barnabas, and others should fall into unexpected error,
especially in a matter which they knew so well. To trust in our own
strength, our own goodness, our own wisdom, is a perilous thing. Let us
search the Scriptures with humility, praying that we may never lose the
light of the Gospel. “Lord, increase our faith.”
VERSE 14. But when I saw that they walked not uprightly according to
the truth of the gospel.
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