Commentary on the Epistle to the GalatiansLuther, Martin
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Commentary on the Epistle to the Galatians
Luther, Martin
Bible. Galatians -- Commentaries
Holy Writ does not say that Christ was under the curse. It says directly
that Christ was made a curse. In II Corinthians 5:21 Paul writes: “For
he (God) hath made him (Christ) to be sin for us, who knew no sin; that
we might be made the righteousness of God in him.” Although this and
similar passages may be properly explained by saying that Christ was
made a sacrifice for the curse and for sin, yet in my judgment it is
better to leave these passages stand as they read: Christ was made sin
itself; Christ was made the curse itself. When a sinner gets wise
to himself he does not only feel miserable, he feels like misery
personified; he does not only feel like a sinner, he feels like sin
itself.
To finish with this verse: All evils would have overwhelmed us, as they
shall overwhelm the unbelievers forever, if Christ had not become the
great transgressor and guilty bearer of all our sins. The sins of the
world got Him down for a moment. They came around Him like water. Of
Christ, the Old Testament Prophet complained: “Thy fierce wrath goeth
over me; thy terrors have cut me off.” (Psalm 88 16.) By Christ’s
salvation we have been delivered from the terrors of God to a life of
eternal felicity.
VERSE 14. That the blessing of Abraham might come, on the Gentiles
through Jesus Christ.
Paul always keeps this text before him: “In thy seed shall all the
nations of the earth be blessed.” The blessing promised unto Abraham
could come upon the Gentiles only by Christ, the seed of Abraham. To
become a blessing unto all nations Christ had to be made a curse to take
away the curse from the nations of the earth. The merit that we plead,
and the work that we proffer is Christ who was made a curse for us.
Let us become expert in the art of transferring our sins, our death,
and every evil from ourselves to Christ; and Christ’s righteousness and
blessing from Christ to ourselves.
VERSE 14. That we might receive the promise of the Spirit through faith.
“The promise of the Spirit” is Hebrew for “the promised Spirit.” The
Spirit spells freedom from the Law, sin, death, the curse, hell, and the
judgment of God. No merits are mentioned in connection with this promise
of the Spirit and all the blessings that go with Him. This Spirit of
many blessings is received by faith alone. Faith alone builds on the
promises of God, as Paul says in this verse.
Long ago the prophets visualized the happy changes Christ would effect
in all things. Despite the fact that the Jews had the Law of God they
never ceased to look longingly for Christ. After Moses no prophet or
king added a single law to the Book. Any changes or additions were
deferred to the time of Christ’s coming. Moses told the people: “The
Lord thy God will raise up unto thee a Prophet from the midst of thee,
of thy brethren, like unto me; unto him ye shall hearken.” (Deut.
18:15.)
Public-domain text, read in full here on John Shaqi.
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