5. Several instances of similarity appear among the hieroglyphs in these
groups of three:--an Akbal sign in 1 and 4 suggests the god D, the superfix
and prefix of 2 and 14 the god K and 5 and 11 the screech-owl and therefore
A.
Little else is to be said of these hieroglyphs.
C might be denoted by 3 (13 Zip) and 10 (12 Zip). Group 8, the central
point of the series, has on the left and right the signs for the north and
south as if the time between the north (Muluc) years and the south (Cauac)
years were meant to be indicated here.
I am inclined to consider the crouching personage in 12 as the revolution
of Mercury, which requires 115 days:--573 is 5 × 114 + 3 or 5 × 115 - 2.
Is 7 a sign, as yet unknown, for the year of 364 days?
15 looks like two signs for the month Mac, placed back to back, which here
designates the Tonalamatl as it does on page 24. The superfix of three
parts might denote three Tonalamatls = 780 days. The familiar sign in the
fifth place in connection with the expiration of the first Tonalamatl is
striking; it is the one usually identified as that of the screech-owl or
death-bird.
Page 60.
This is the last page of the front of the second part and is divided into
four sections:--at the top we find hieroglyphs, below these a picture, then
hieroglyphs again and in the lowest section another picture.
The upper picture contains first a rectangular elevation like a platform.
Enclosed in this rectangle is the picture of the animal resembling a dog
lying down, which we have often met with, the last time on page 47. In
front of the dog is a hieroglyph, which, I regret to say, is still unknown
and which occurred six times as a heading on page 23b. On the platform two
personages are fighting; one is in war-dress holding in his left hand the
throwing-stick or atlatl, and in his right probably arrows; the other
figure, whose back is somewhat indistinct owing to obliteration, is
apparently unarmed and is making a defensive gesture with one hand. Beside
the platform, and therefore on a lower level, is a second person walking
behind the armed person as if to help him. He too is in war-dress and
likewise holds an atlatl. A black 3 is set down between the two combatants,
and there may also have been a red 2, which is indistinct owing to the red
background of the picture.
Let us next examine the lower picture. A blindfolded personage is kneeling
on the left. A serpent's head rises from the ground in front of him. A
second serpent rises in several coils on the shoulders of the blindfolded
personage and on the serpent's neck sits enthroned another personage, who
is rather indistinct, holding a spear and a shield. On the right, opposite
this group and facing it, is a second. A personage with arms bound and
bowed head is sitting on the ground. There is a black ring around his eye.
Behind him stands the victor in war-dress and again equipped with spear and
shield. There is a red 11 and a black 2 between the two groups.
Public-domain text, read in full here on John Shaqi.
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