Signs 14a and the combined signs 15bc are almost alike and suggest 1a. Is
it intended to designate here the ritual year, the time of the autumnal
equinox (September 10th?). In 15a two hooks, turned in opposite directions
proceed from one side of the sun-glyph. Do they signify two halves of the
year and does the 3 in front of them signify the third quarter of the year?
20b is the sign of the death-god A, probably not placed accidentally here
at the end of the month Xul, which denotes the end; but the end of what?
The hieroglyph in 23a is a black bird, with two hooks, one pointing up and
the other down, projecting from its head. Usually these hooks belong to K,
and by means of them this bird becomes the storm-bird; the year symbol is
below. Does this hieroglyph signify the time of the shortest day, when
darkness predominates?
A peculiarity of this passage is the striking frequency of the sign looked
upon as that of the death-bird as well as of the cognate sign, which is
commonly considered as that of the rising Moan. The first bird is in the
14th group, in the 9th it is combined with the apparent Mercury sign, and
in the 17th with the year sign. The second bird with the prefixed Yax is in
the 2nd group. But it is especially striking that several times both signs,
and this is the case nowhere else, are combined into a single sign in
groups 9, 13 and 26 and also probably in 19 where, however, the Moan sign
seems to be effaced.
This is all I have to say at the present time in reference to this
calendar. Some of my statements are positive and some are only conjectures.
Compare my treatise "Zwei Hieroglyphenreihen in der Dresdener
Mayahandschrift" (Zeitschrift für Ethnologie, 1905, 2 and 3).
Having disposed in this way of the two supplementary subjects of this
section, I will now proceed to consider the principal theme, viz:--the two
series and whatever is connected with them.
1. The 54-Series of the Day IX Ix.
As with the other series, we begin here at the right, _i.e._, with page 73.
There in the last column we find the superscription as it were. It is true
that nothing positive can be gathered from the top part consisting of five
hieroglyphs, which are mostly destroyed. The third hieroglyph seems to be
the sign in group 2a discussed above. The fourth is an Akbal with a
prefixed arm as on pages 8a, 36a, and the fifth is an Ik with a prefix.
Below these are three numbers:--14,040, 702 and 54, which are in the
proportion of 260, 13 and 1, so that the 14,040 is a Tonalamatl, as it
were, of 260 periods of 54 days each. The fact that 54 is chosen here as
the difference of the following series is curious, because usually only
parts of 260 or of 364 are selected. But 54 is probably only a secondary
matter, while 14,040, with its marvellous property of divisibility into the
most varied and important periods, is the chief subject.
Public-domain text, read in full here on John Shaqi.
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