Pages 29-45 (_i.e._, to the end of the first part of the Manuscript) all belong together. After the Maya manner there is very little system displayed in their arrangement, and though here and there there may be occasion to consider the three parts of each page consecutively, I will discuss them here as follows:--First, the top thirds, which are most difficult owing to the destruction of a large portion of them; then the middle, and last the bottom thirds. They all consist in great part, with a few interruptions, of representations of the regular Tonalamatl, such as we find represented from the beginning of the Manuscript to page 23. The element which these pages have in common is the fact that the god B, who can hardly be Kukulcan or Quetzalcoatl, occurs on almost all of them. He is the god of wind, fire, breath, _i.e._, the true god of life and is here represented in his relation to the most varied manifestations and activities of a human being, so that this section bears a certain resemblance to the Tro-Cortesianus. With this is closely connected his relation to all four cardinal points, which so often occur. He may have been the local god of the region from whence this Manuscript came; in the Tro-Cort. It seems rather to be C who lays claim to this office. Pages 29a--30a. XI 13 XI 13 XI 13 XI 13 XI 13 XI Lamat Ben Ezanab Akbal. This is a Tonalamatl of 4 × 65 days, each part subdivided into 5 × 13 days. The four days written on the left are those which may begin the year. In each of the five sections B is pictured in a sitting posture, the first four times on a tree (the tree of life rather than the sacrificial tree). In the first picture he holds in one hand the haunch of venison, so often occurring as an offering, the last time on page 28; the object above it is probably the Kan sign. There is a vessel at the god's feet, probably a receptacle for the venison, bearing the hieroglyph of the 13th day Cib, which, however, refers rather to a bird. In the second picture an animal with a protruding tongue lies on its back at the feet of the god, who kneels upon its stomach. This probably represents the lightning-dog as vanquished. The same animal is pictured on the next page and also on page 40b and perhaps on page 60. There are a number of small dots around B's head, which on page 11c we attempted to interpret as the starry sky.