I can find nothing of special importance in the third and fourth pictures,
but in the fifth, B is sitting in a house, which is marked repeatedly with
the sign Caban (ground). Here the god is holding the hatchet (machete) in
his hand, as if prepared for some terrestrial activity. Four hieroglyphs in
the usual order belong to each of the five pictures. They are almost
entirely destroyed, but the vestiges show that the fourth sign was always
that of B, while the third sign with the first picture had the abbreviated
hieroglyph of the west as a prefix; with the second picture it had that of
the south, and therefore with the third and fourth it must certainly have
had the signs of the east and north. We should expect the signs with these
prefixes to contain references to Ix, Cauac, Kan and Muluc, but they are
not distinguishable.
Thus B is represented in pictures 1-4 as ruler of the four cardinal points
and in 5 as the ruler of the earth in general.
Pages 30a--31a.
This passage looks like an amplification of the middle picture on page 29a.
Here B is represented with the hatchet in his left hand and holding aloft
by the tail with his right hand the animal, which is spitting out something
upon a stepped pyramidal structure, probably the pyramid of a teocalli.
That this is probably meant to represent lightning is rendered almost a
certainty by the picture on page 40b. In this passage there are several red
and black numerals scattered around the animal in an irregular manner,
which we find nowhere else in our Manuscript, but with which the
Tro-Cortesianus has made us familiar. The sum of the black numbers still
legible is 23, probably a 3 is effaced and the sum should be 26, the sum
which so often occurs in the Cod. Troano 8-13 with the animal represented
there. The red numbers likewise do not admit of exact determination. This
passage also contained hieroglyphs, four standing side by side on each of
the two pages. The legible portion is limited to the Cimi sign in the third
place, perhaps an Imix in the second, and possibly an Ahau in the first.
Pages 31a--32a.
In my article "Zur Entzifferung, etc., VI," published in the year 1897, I
discussed this passage more in detail, and the following will be in
continuation of what I stated there.
Public-domain text, read in full here on John Shaqi.
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