3. Day 3 = Cimi; Aztec Miquiztli, death. The deity with a black line about the mouth is certainly the bald-headed old god N, whom we shall find on pages 12c, 14b, 17a, 21c, and 37a. His hands are much deformed; perhaps indicating the bite of a serpent? Of the hieroglyphs, 1, 2 and 4 are effaced; 3 is surely the sign of the god, differing, it is true, from his usual hieroglyph, but recurring with a 4 also on pages 21c and 24. This 4 might refer to the four kinds of years, but here, perhaps, to the fourth of the five Uayeyab days, and would thus agree with the 24th day of Cumku, which should lie here (in the year 9 Kan), if I have begun the Tonalamatl correctly. 4. Day 4 = Manik; Aztec Mazatl. The significance is stag or roe, game or the chase. The first picture on page 5 is one of the forms of F, which seems to stand here not merely for human sacrifice, but also for war and the chase, and especially for the act of killing in general. Of the hieroglyphs, unfortunately only the fourth can be read in full (the sign _c_), the upper part of the second is the cross _b_ and the lower part the sign Ahau; the number 11, which is peculiar to the god F, probably stood before the second sign. Did this god rule the eleventh of the 13 months of 28 days, as Moan ruled the thirteenth? 5. Day 8 = Chuen; Aztec Ozomatli, ape, then probably the constellation of Ursa Minor, and hence belonging to the god C. The figure is unquestionably his, and the first hieroglyph is surely his sign. The other three are the familiar _a_, _o_ and _r_. 6. Day 10 = Ben; Aztec Acatl, the fundamental significance of which is reed, rush, etc. The connection between this day and the god B pictured here must be left undecided. Of the hieroglyphs, the first points rather to the sun-god G, the second, with the numeral 7 as a prefix, is entirely destroyed, the third is the sign _u_, and the fourth, which is half obliterated, was _q_. 7. Day 12 = Men; Aztec Quauhtli, eagle. The figure to which the first hieroglyph with the numeral 11 belongs, is a form of the god F, but has the nose-ornament of the sun-god G. Hieroglyph 2, which we shall find again on 22c, may refer especially to the eagle; the third is the sign of the day Caban with a prefixed 3, and the fourth is the sign _o_. 8. Day 16 = Cauac; Aztec Quiahuitl. The meaning in the different languages points to rain, storm and summer, of which the tortoise and serpent are special symbols. I shall not venture to decide positively upon the deity pictured here; perhaps the object in his hand may be a tortoise; Seler, "Quetzalcouatl-Kukulcan" (1898), p. 403, calls him the young god. In the hieroglyphs we find the serpent sign Chicchan twice, just as in the first group on page 4; then follow _a_ and Kan-Imix.