Commentary Upon the Maya-Tzental Perez Codex: with a Concluding Note Upon the Linguistic Problem of the Maya GlyphsGates, William
History
Commentary Upon the Maya-Tzental Perez Codex: with a Concluding Note Upon the Linguistic Problem of the Maya Glyphs
Gates, William
Codex Peresianus; Maya language -- Texts; Mayas -- History
And if it is urged that present science had already say a generation
ago, a second’s time we might say in the life of humanity, begun to
emancipate our ideas of time and evolution, still it is the fact that
that increase in breadth of vision has so far applied to every known
thing but man himself. The old belief that gave the world 6000 years of
life, at least put thinking man at its beginning; the modern nightmare
gives us a world for hundreds of millions of years without _thought_,
and makes human civilization an ephemeral episode of a few seconds of
universal duration. Disregarding, one is forced to say wilfully, the
fact that every single one of their own arguments in favor of anthropoid
descent for man would equally support a theory that the anthropoids are
debased offshoots of human stocks,[45-*] biology still demands such a
lapse of time for its physical evolution that its adherents oppose and
belittle to the utmost every bit of evidence of any antiquity even for
the physical frame of man. We have, to say nothing of the rest of the
world, Egyptian civilization now pushed back 10,000 years, and (together
with others as we slowly uncover them) as far removed as ever from
barbarism, if not indeed growing greater as we go back; but we are not
allowed anything but apelike, half arboreal savages 50,000 years ago.
And yet every observed _fact_ shows us savage or worn-out races
everywhere throughout the world deteriorating and dying out, and nowhere
any savages progressing or, unaided by outside influence, developing
what we know as civilization. We see everywhere the rise and fall of
nations, races and civilizations, and their utter blotting out; and we
refuse to accept that process as a universal law through which the
destiny of the human race is working itself out. In fact, we do not seem
to believe that the human race has any destiny; it may have beginning
and an end, but no destiny.
Public-domain text, read in full here on John Shaqi.
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