Commentary Upon the Maya-Tzental Perez Codex: with a Concluding Note Upon the Linguistic Problem of the Maya GlyphsGates, William
History
Commentary Upon the Maya-Tzental Perez Codex: with a Concluding Note Upon the Linguistic Problem of the Maya Glyphs
Gates, William
Codex Peresianus; Maya language -- Texts; Mayas -- History
There was, along about the beginning of the Christian era, and for some
time before and after, a very curious movement, which seemed to spread
itself over nearly the entire world, east and west. It is told of the
early Aztecs that “they destroyed the records of their predecessors, in
order to increase their own prestige.” It is related that writing once
existed in Peru, but was entirely wiped out, and the Inca records
committed to quipus alone. The “burning of the books” under Tsin Chi
Hwangti in B. C. 213 sought to do the same for China. The times of Akbar
witnessed much of the same in India. And in Europe almost nothing was
left to tell the tale of the great pre-Christian eastern empires and
systems of thought; so that from the establishment of State Christianity
under Constantine, and the final settlement of the Canon at the Council
of Nicaea, an impenetrable veil was drawn over the achievements and
greatness of the Past, and all connexion therewith broken off. It was
some time after this that we find the heliocentric theory, as well as
that of other habitable worlds, denied (in Europe), because “it would
deprive the Earth of its unique and central eminence.” Just as we also
today are served up with prehistoric savage and animal ancestors, to the
greater glory of our own present-day magnificence. But it really is in
sober truth only a question of mental perspective which does not affect
the facts of history, biology, archaeology or language in the least. It
is only a question of which end of the telescope we look through.
Public-domain text, read in full here on John Shaqi.
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