Great Britain -- History -- 19th century -- Sources
In discussing these cases, I am concerned to have to say that they
appear to me to have been dealt with elsewhere in a spirit and in
a tone which I think was neither befitting the persons concerning
whom, nor the persons before whom, the discussion took place. It is
often more convenient to treat matters with ridicule than with grave
argument, and we have had serious things treated jocosely, and grave
men kept in a roar of laughter for an hour together at the poverty
of one sufferer, or at the miserable habitation of another, at the
nationality of one injured man or the religion of another, as if
because a man was poor, he might be bastinadoed and tortured with
impunity, as if a man who was born in Scotland might be robbed without
redress, or because a man is of the Jewish persuasion, he is fair game
for any outrage. It is a true saying, and has often been repeated, that
a very moderate share of human wisdom is sufficient for the guidance of
human affairs. But there is another truth, equally indisputable, which
is, that a man who aspires to govern mankind ought to bring to the task
generous sentiments, compassionate sympathies, and noble and elevated
thoughts....
With regard to our policy with respect to Italy, I utterly deny the
charges that have been brought against us of having been the advocates,
supporters, and encouragers of revolution. It has always been the fate
of advocates of temperate reform and constitutional improvement to
be run at as the fomenters of revolution. It is the easiest mode of
putting them down; it is the received formula. It is the established
practice of those who are the advocates of arbitrary government to say:
“Never mind real revolutionists; we know how to deal with them. Your
dangerous man is the moderate reformer; he is such a plausible man. The
only way of getting rid of him is to set the world at him by calling
him a revolutionist.”
Now, there are revolutionists of two kinds in this world. In the first
place, there are those violent, hot-headed, and unthinking men who fly
to arms, who overthrow established Governments, and who recklessly,
without regard to consequences and without measuring difficulties
and comparing strength, deluge their country with blood, and draw
down the greatest calamities on their fellow-countrymen. These are
the revolutionists of one class. But there are revolutionists of
another kind—blind-minded men who, animated by antiquated prejudices
and daunted by ignorant apprehensions, dam up the current of human
improvement until the irresistible pressure of accumulated discontent
breaks down the opposing barriers, and overthrows and levels to the
earth those very institutions which a timely application of renovating
means would have rendered strong and lasting. Such revolutionists as
these are the men who call us revolutionists....
Public-domain text, read in full here on John Shaqi.
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