Common Sense Applied to Religion; Or, The Bible and the People — John Shaqi
Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
Sometimes these questions were intolerably imperative. What evidence is
there that what God says is _true_, when He claims to be wise, and just,
and good, when He has done such contradictory things? For a single act,
done six thousand years ago, the _first_ act of disobedience too, He has
so constituted things that all the human minds that might be made right
are formed so "_depraved_" as that not one of them will ever be
"willing" to love and obey the Creator till He "_renews_" their minds.
If I were to act thus, I should think it right for every one to believe
I was cruel and unjust until I showed good reasons for it. And if I saw
any one ruining the minds of young children, or permitting Adam or any
one else to do it, when I had power to prevent it, I should say it was
right to consider him an abominable and hateful being till he showed
good reasons for such a course.
Such thoughts were banished by the force of a strong will, and I
continued to hold on to the Bible as a revelation from God, and to His
claims as being wise, and just, and good. My renewed decision was,
"There is some _dreadful mistake somewhere_; but I will take God's word
and trust it, do the best I can, and wait till all is made clear."
In the later periods of life, a mode of religious training has come
repeatedly under my observation, to which a brief reference will here be
made. I have known children, no more favorably endowed than myself, and
some of them less so, whose parents were no more earnest and faithful
than mine, though on a different theory.
These children were first trained to prompt, unquestioning, and
universal obedience to their parents' commands, almost such as is
required by their Creator to his fixed and unalterable laws. At the same
time they were treated with the greatest tenderness and sympathy, and as
soon as they could understand the reasons for parental requirements,
these reasons were given, but always with the understanding that
implicit obedience must often be rendered without understanding the
reasons. When these habits of confiding and affectionate obedience were
formed, then they were taught that Jesus Christ was the Maker, Friend,
and Father of all, who loved all his children as these parents loved
their little ones, only more and better; that He created them to be
happy, rejoiced to see them so, and was always sorry for them in every
trouble.
Public-domain text, read in full here on John Shaqi.
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