Common Sense Applied to Religion; Or, The Bible and the PeopleBeecher, Catharine Esther
Religion
Common Sense Applied to Religion; Or, The Bible and the People
Beecher, Catharine Esther
Religion -- Philosophy
Shut up in entire seclusion, all my dearest hopes forever crushed,
without hope or object in life, overwhelmed with grief, horrified less
at his dreadful death than at the awful apprehensions he himself had
imparted that he was unprepared to die, I spent week after week in
reading the stern and powerful writings of President Edwards, Dwight's
System of Theology, and other similar works. I hoped for nothing, cared
for nothing but to become a Christian. Yet no one could tell me
intelligibly how to do it, while it was clear that all expected nothing
from my efforts, and that all was dependent on a divine efflatus that
was to change the birth-gift of a depraved heart.
And yet I was told that the fault was all my own; that it was my
obstinate _unwillingness_ to do what was required that alone made it
needful for God to interfere. This was urged as a doctrine from God, and
so, though it seemed as if I was not only willing, but that I longed for
this change, I submitted my humble intellect to His, and owned that it
must be so. So passed several dark and weary months.
Next, I went to visit the parents of the friend I had lost. Here I read
his private records of _years_ of almost superhuman effort to govern his
mind, and to achieve the very thing I was laboring for, and yet, to his
mind, all ended in entire failure; and this, too, without any murmuring,
or any accusation of any one but himself. It was, as he maintained,
because he was so ungrateful, so hardened, so obstinately "unwilling,"
so averse from God and his service. And yet he was the model of every
domestic, social, and official virtue; so reverent to God, so tender as
a son and brother, so conscientious and faithful as an instructor! In
not a single duty did he fail that the closest intimacy could discover;
and yet, by his own showing, he had no love to God, and was entirely
"unwilling" to love and serve him.
At the same time, I found his intelligent, tender, heart-broken mother
had for years been living just such a conscientious life, without any
hope that she was a Christian, while now her pride and darling son was
lost to her forever on earth, and oh! where was he? and where should she
meet him at last? And thus she died. The only brother, too, so
conscientious and exemplary, was and long continued in the same same
position of mind.
These revelations took away all hope of any good from any farther
efforts of mine. At this period I almost lost my reason. For some days I
thought I should go distracted. The first decided "change of mind" I now
recall was an outburst of indignation and abhorrence. I remember once
rising, as I was about to offer my usual, now hopeless prayer, with a
feeling very like this: that such a God did not deserve to be loved;
that I would not love him if I could, and I was glad I did not! It was
but momentary, and the long training of years resumed its sway.
Public-domain text, read in full here on John Shaqi.
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