"And, altho recognizing the truth of these two opinions, so
contradictory, I could not help thinking that they were the reproduction
of those which men, deprived of common sense, express every day.
"The same hill produced a vegetation, affected in different ways, by
reason of different causes; and the people, instead of taking into
consideration how carelessly they had chosen the location of their
plantation, preferred to attribute the defect to the site itself, rather
than to their lack of precaution.
"Both of them were suffering from a hurtful exaggeration, but each one
explained it in a way arbitrarily exclusive.
"He of the north made out that the sun never shone on the summit of
Yung-Tshi, and the inhabitant of the south affirmed that the
health-giving shade was unknown there."
This is why it is indispensable to the successful resolution of the
thousand and one problems of daily life, both those whose sole importance
is derived from their multiplicity and those whose seriousness justly
demands our attention, to employ the very simple method which prescribes
that we place ourselves mentally in the position and circumstances of the
person with whom we are discussing.
If each one of the inhabitants of Yung-Tshi had followed this precept,
instead of declaring that the hill never received the sun or that shade
never fell upon it, they would each one have thought for himself.
"At what conclusions should I arrive, if I had planted my trees on the
opposite side?"
From the reasoning which would have ensued, the following truth would
most certainly have been revealed.
"If I were in the other man's place, I should certainly think as he
does."
This premise once laid down, the conclusion would be reached; all the
more exact, because, without abandoning their arguments, each one would
present those which it is easy to turn against an adversary.
Before solving a problem, he who desires to avoid making a mistake must
never fail to ask himself this question:
What should I do if my interests were those of the opposite party?
Or, yet again:
What should I reply if my adversaries used the same language to me as I
purpose using when addressing them?
This method is valuable in that it raises unexpected objections, which
the mind would not consider if one had simply studied the question from
one's own point of view.
It is a self-evident fact that, according to the state of mind in which
we are, things assume different proportions in the rendering of
judgment on them.
We must not argue as children do, who, not having the sense of
calculating distances, ask how the man standing near to them will be able
to enter his house, which they see far away, and which seems to them of
microscopic dimensions.
One departs from common sense when one attributes to insignificant things
a fundamental value.
Public-domain text, read in full here on John Shaqi.
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