Communism and Christianism: Analyzed and Contrasted from the Marxian and Darwinian Points of ViewBrown, William Montgomery
Religion
Communism and Christianism: Analyzed and Contrasted from the Marxian and Darwinian Points of View
Brown, William Montgomery
Christian socialism; Communism; Communism and Christianity
The Bradford-Brown Educational Company, Inc. Publishers ... Galion, Ohio
Fortieth Thousand
DEDICATION
This booklet is gratefully dedicated to the Proletariat from whom Bishop
and Mrs. Brown are sprung, and to whose unrequited labors (not to the
good providence of a divinity) they owe their wealth, leisure and
opportunities.
PROLEGOMENA[A]
Religion is the opium of the people. The suppression of religion as
the happiness of the people is the revindication of its real
happiness. The invitation to abandon illusions regarding its
situation is an invitation to abandon a situation which has need of
illusions. Criticism of religion is therefore the germ of a
criticism of the vale of tears, of which religion is the holy
aspect.
--Marx.
Not only, indeed, is the struggle against religion intellectually
useful, but it cannot conscientiously be avoided, for religion is used
against the Socialist movement by the possessing class in every country.
But to abolish religion is not to abolish exploitation, because only one
of the enemy's guns will have been silenced. The workers have, above
all, to dislodge the capitalist class from power. The religious
question, and indeed all else, is secondary to this.
The test of admission to a Socialist Party must be neither more nor less
than acceptance of the following seven working principles and the policy
of Socialism as a class movement:
1. Society as at present constituted is based upon the ownership of
the means of living (i. e., land, factories, railways, etc.) by the
capitalist or master class, and the consequent enslavement of the
working class, by whose labor alone wealth is produced.
2. In society, therefore, there is an antagonism of interests,
manifesting itself as a class struggle, between those who possess
but do not produce and those who produce but do not possess.
3. This antagonism can be abolished only by the emancipation of the
working class from the domination of the master class by the
conversion into the common property of society of the means of
production and distribution, and their democratic control by the
whole people.
4. As in the order of social evolution the working class is the
last to achieve its freedom, the emancipation of the working class
will involve the emancipation of all mankind without distinction of
race or sex.
5. This emancipation must be the work of the working class itself.
Public-domain text, read in full here on John Shaqi.
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