If you and ex-President Smith mean by your fundamental thesis, that a thing which is essentially different from that from which it came is an impossibility, you are certainly wrong, for the world is full of such things. In the tree of life there are millions of examples, since (using language in its general significance) everything above the amoeba must be regarded as essentially different from it, though all, including man, came out of it. Going back as far as we safely can on solid ground, we come to the nebulae from which the solar systems of the universe have evolved, and surely a solar system is as essentially different from the nebula as a man is from an amoeba. Coming to our earth when its primeval, flaming, swirling gases had been condensed into inorganic matter, the protoplasm which is organic matter, arose from it, and so something which grows from within out, comes from something which grows from without in. The large hoofed horse came from a small five-toed animal, not much larger than a rabbit. The piano and the gun are brother and sister, born of the bow and arrow, yet how different the children from the parent. An infant is unconscious at birth and what it has of consciousness as a child and an adult is dependent upon the development of its body. Moreover, as the human body is a development through animal bodies, we may logically conclude that human consciousness is ultimately dependent upon and inherited from animal consciousness rather than a divine one. Jesus is represented as saying that God is a spirit; and the fathers of the English part of the Christian reformation said that there is but one living and true God without body, parts or passions. This is their explanation of his conception of God. When the Jesuine definition of God and the Anglican explanation of it were framed, the Divine Spirit was supposed to be an objective personality. Modern psychology teaches that no spirit, divine, human or otherwise, is a personality. According to this science, spirit and soul are synonyms for the subjective content of a conscious life, which content consists of feelings, aspirations, ideals, convictions and determinations. Psychologists know of no spirit or soul without a body constituted of parts any more than physicists know of a force without matter constituted of molecules, atoms, electrons and ions. Gods represent the religious ideals of people and are symbols of what they think they should be as religionists. They are symbolic, emblematic, parabolic, allegoric devices of the imagination, and contain nothing but the ideal, imaginary things which are put into them by people for themselves, and they do nothing except what the people perform through them in their names for themselves.