Matter and force constitute a machine, an automatic one, which produces things, everything which enters into the constitution of the cosmos, by evolutionary processes, or rather all such things, and there are no others, are the result of one universal and eternal process of evolution. What is known as nature is the aggregation of the products of this machine by this process. The machine is unconscious and its workings are mechanical, yet some of its products rise into self-consciousness with the power of self-determination, but both the consciousness and the determination are limited. The infinite consciousness, personality and determination which are postulated of gods are contradictions. Of all beings man possesses most of consciousness, personality and determination. What he has of these is not dependent upon gods, but all they have of them is dependent upon him. Divine beings are, as to their self-consciousness, personality and determination, human beings personified and placed in the sky. Man does everything for gods. They do nothing for him. Such are the facts and arguments based upon them, which have forced me step by step over the long way from the position of supernaturalistic traditionalism in its Christian form, still occupied by you, to that of naturalistic scientism in its socialist form which I am now occupying, as tentatively as possible, pending further study in the light of additional facts, for which (some six years ago, when I was desperately battling to prevent the shipwreck of my faith in the god and heaven of orthodox Christianity) I appealed to about 800 outstanding theologians, among them yourself, representing all parts of christendom and every great church, including of course all our bishops among the theologians, and the Anglican communion among the churches. You may remember how much of correspondence we had at that time, though neither you nor any one who kindly tried to reach me with the rope of the new scientific apologetics for which I appealed, can realize how eagerly I looked for the replies to my questions, nor the sickness of heart which I experienced when I saw that, in spite of every possible effort of my own and help of others, I was slowly but surely drifting towards what I then thought to be the fatal whirlpools and rocks, but what I now regard as a sheltered port--the golden gate of that delectable country, Marxian socialism, the only heaven that I am now hoping to behold. You earnestly contend that I am wrong in representing that the majority of outstanding men of science and scientific philosophers do not believe in the existence of a conscious, personal divinity, who created, sustains and governs the universe, or in a conscious, personal life for man beyond the grave, and that none among such scientists and philosophers are orthodox Christians.