going on with unabated speed, leaving far behind us all the advances of
our predecessors.
GEOGRAPHY AS A SCIENCE.
The Earth, considered _per se_, is only a fragment of the Universe, of
the Kosmos, in that wide use of the word which Humboldt has given to
it in his celebrated work. The Earth is the grand floor, so to speak,
of Nature; the home, or rather the cradle, of men and of nations, the
dwelling-place of our race. It is not merely a region of immense spaces,
a vast superficies, it is the theater where all the forces of Nature and
the laws of Nature are displayed in their variety and independencies.
Besides this, it is the field of all human effort, and the scene of a
Divine revelation. The Earth must be studied, therefore, in a threefold
relation: to the Universe, to Nature, to History.
And it is not only as a mere passive agent, but active, that it assumes
this threefold relation. It is an inseparable, an integral, a working
member in the great system of things. But higher than this, and grander
than its relation to the system of _things_, is its relation to an unseen
world, to an unseen hand, even that of the Creator. We view it not as the
field of forces and laws and phenomena, but the crowning gift of God,
displaying the tokens of perfect adaptation to our wants, full of beauty
and excellence—a revelation of Divine wisdom, in the form of a visible
world. How beautifully has the inspired David painted this in the 104th
Psalm!
In relation to its inhabitants, crowned with the Imperial gift of reason,
the Earth is not merely the place where they may stand, the cradle where
they may sleep, the home where they may live, it is the school where they
may be trained. This is one of the first and one of the greatest lessons
that we learn from the history of the race. The Earth finds its highest
mission, not in its relation to inanimate nature, but to the world of
intelligence—the minds that dwell upon it, the spiritual world to which
it gives bodies. And as the Earth alone of the planets is adapted to be
the home of such a being as man, so in our world of animate and inanimate
things, man alone partakes of a moral nature, incapable of being shared
or even imitated by the lower creatures. The Earth was made to be the
home of mind, soul, character. And Man was created to make this earth
tributary to his largest growth in mind, and soul, and character. In
this sense the Earth and its noble possessors are correlative. Each
individual rises to his own appointed work, runs his own course, uses all
the appliances of Nature, all the help with which God invests him, and
then ceases from his mission here; but the Earth remains, the home of the
advancing millions, helping them all onward, and granting them new power
to fulfill the noble purposes of human life.
Public-domain text, read in full here on John Shaqi.
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