Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
Another mystery lay in dreams, which have been connected with
supersensual powers all the world over. To the savage who cannot
analyse his experience the dream-world is as real as that of his waking
hours. The dreams that follow fasts, whether compulsory through
deficient food, or voluntary through preparation for some solemn event,
possess peculiar vividness; and, when attention has been fixed upon
some expected crisis, readily acquire a prophetic significance. Divine
forms are seen, and strange intimations are conveyed from another
world. The dream verses of the Icelander brought tidings from those
who had been lost at sea. To sleep upon the grave of a dead kinsman,
still more of a hero or a seer, was the means of receiving
communications from the wisdom of the dead. Did not philosophy teach
that in sleep the mind is less hampered by its physical environment,
and attains truth more nearly; {180} and what condition was so
suitable, therefore, for the beneficent revelation of a god?
In Greece, accordingly, the practice of sleeping at the tombs of heroes
or in the temples of gods was regularly organised. The sanctuaries of
Æsculapius, of which more than two hundred can be traced round the
Eastern Mediterranean and in Italy, were specially frequented by
patients who resorted thither for medical treatment and the advice of
the god. The sufferer must pass through the preliminary discipline of
the bath, and to his purifications must add the due offering of a
sheep. The victim's fleece was carried into the holy precincts, and on
it the sick man lay down for the night. In the visions of the dark
hours the god appeared, and prescribed the mode of cure, or even
condescended to operate himself. An inscription at Epidaurus records
that the stiffened fingers of a patient were straightened out and
restored for use by the god's own grasp. Was it surprising that
Æsculapius should become the object of increasing reverence, and in the
second century of our era should be enthroned in the highest as
"Saviour (or Preserver) of the universe"?
Public-domain text, read in full here on John Shaqi.
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