Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
When the gods have withdrawn from human fellowship, and no longer
choose their brides from the dwellers upon earth, or even vouchsafe to
appear among them in various forms for temporary help or promise of
blessing, the communications from heaven do not cease altogether. The
Vedic poet might challenge the existence of Indra, the fool might say
in his heart, "There is no God"; but the Powers above never left
themselves without a witness. The negro going out of his hut one
morning strikes his foot against a peculiarly shaped stone. "Art thou
there?" he inquires, and recognises the presence of a guardian and
{178} helper. The Samoan watches the behaviour of a spinning
cocoa-nut, or the flight of a bird to right or left. The Central
Asiatic notes the cracks on a tortoise's shell, much as a modern
palmist traces the lines in a human hand. The liver is selected as the
special seat of the prophetic faculty, and Babylonian and Etruscan
developed a common diagnosis of its marks. The Celt divined by the
water of wells, or the smoke and flames of ascending fires, and slew
his prisoners that the secrets of destiny might be discovered in their
entrails. China and Rome made divination the basis of elaborate state
systems. Rome produced a literature of Augury, with books of
regulations and minutes of procedure, while Plato commended it as "the
art of fellowship between gods and men," and the philosophy of the
Stoics justified it on the ground of a providential harmony between
nature and man, so that divine guidance was vouchsafed to human need.
Did not clouds and stars move by Heaven's great ordinance?
The lot took the responsibility of decision out of the hands of man,
and vested it in the presiding deity. There is always a mystery in
chance, which could be interpreted as the will of God. The oath
implied that the heavenly Powers could be at any moment summoned to
attest man's veracity; and the vow must be fulfilled, though it might
cost Jephthah the sacrifice of his daughter. Perjury and broken vows
were early recognised {179} among the gravest of crimes. The ordeal
was in like manner the inquisition of a divine judge. When the Adum
draught was administered to an accused Ashanti upon the Gold Coast, the
god condescended to enter with it; he looked around for the signs of
guilt, and if he found none he returned with the nauseous mixture to
the light of day. It was a procedure analogous to the ancient rite
embedded in the Levitical Law as the test of a wife's faithlessness
(_cp._ Num. v. 11 _sqq._).
Public-domain text, read in full here on John Shaqi.
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