Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
The dream experience only provides the world of the dead with scenery
and occupations resembling those of common life, with more rapidity of
change and mysterious ease of transformation. But when tribes have
migrated from one locality to another,--and in the vast reaches of
prehistoric time such movements were incessant though {230} slow--the
various forces of association in memory, dreaming, and tradition, would
connect the dead with the places of the past. Sometimes the course of
travel might have lain through mountain passes, or across a river, or
from beyond the sea. A journey, or a voyage was thus
suggested--Samoans said of a chief that he had "sailed"; to reach the
abode of the dead might need days of travel; so shoes as well as food
(p. 138) must be provided, and the fires, first kindled for the warmth
of the dweller in the grave below, were continued to light him on his
way. On solar analogies, such as may be found in both hemispheres, the
homes of the departed were often assigned to the East or West.
The brotherhood of sleep and death has always been recognised, and we
still call our graveyards "cemeteries," or sleeping-places. The
ancient Israelite said of his dead that he "slept with his fathers."
Earth burial suggested a locality beneath the ground, vast and gloomy
like some huge cave. The Mesopotamian thought of it as a city, ringed
with seven walls; and even the Hebrew who pictured the underworld,
Sheol, as a gigantic pit, sometimes imagined it to be approached
through gates. There lay the nerveless feeble forms of the mighty ones
of earth. The separate nations had their several stations allotted to
them, where ghostly warriors lay dark and silent with their ghostly
swords around the ghostly thrones of ghostly kings. {231} The entry of
a new comer from Babylon awoke a ghostly wonder, and ghostly voices
greeted him from the dead. It is a strange contrast with the pageantry
of the skies, where various races, from the Australians to the Hindus
and the Greeks have seen their forefathers looking down on them as
stars. So inveterate is this belief that it was found necessary to
obtain a certificate from the Astronomer Royal to refute the rumour
that on the night on which Browning died a new star appeared in the
constellation of Orion. The Milky Way could thus be interpreted as the
path of Souls, and the Aurora Borealis resolved into the Dance of the
Dead.
Public-domain text, read in full here on John Shaqi.
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