Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
The chief is usually sure of admission into high society in the next
world. The Maori paradise was a paradise of the aristocracy; heroes
and men of lofty lineage went to the skies. But common souls, in
passing from one division to another of the New Zealand Hades, lost a
little of their vitality each time, until at last they died outright.
Polynesian fancy {233} sometimes mingled the seen and the unseen in
strange juxtaposition. The Fijian route to the world beyond, Mbulu,
lay through a real town with ordinary inhabitants. But it had also an
invisible portion, where dwelt the family of Samuyalo who held inquest
on departed spirits. If this trial was surmounted, a second judgment
awaited them at the hands of Ndengei, by which they were assigned to
one or other of the divisions of the underworld. A great chief who had
destroyed many towns and slain many in war, passed to Mburotu, where
amid pleasant glades the occupants lived in families and planted and
fought. But bachelors, those who had killed no enemy, or would not
have their ears bored, women who refused to be tatooed, and generally
those who had not lived so as to please the gods, were doomed to
various forms of penal suffering and degradation.
Courage and daring are of immense social importance, and are among the
most important elements in primitive virtue. Strength, valour, skill
in war and hunting, lift men into leadership, and the pre-eminence won
here is retained hereafter. But these qualities are not limited to
chiefs. The happy land of the Greenlanders, Torngarsuk, received the
valiant workers, men who had taken many whales and seals, borne much
hardship, and been drowned at sea, and women who had died in
childbirth. A mild and unwarlike tribe in Guatemala might be persuaded
that to die by any {234} other than a natural death was to forfeit all
hope of life hereafter, the bodies of the slain being left to the
vultures and wild beasts. On the other hand, the Nicaraguan Aztecs
declared that the shades of those who died in their beds went downwards
till they came to nought; while those who fell in battle for their
country passed to the East, to the rising of the sun.
Public-domain text, read in full here on John Shaqi.
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