Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
Taken together Heaven and Earth thus include all the energies of the
universe. The world, as we see it, is, indeed, full of opposing
powers, one group (_yang_) representing light and warmth and life, the
contrary (_yin_) manifesting themselves in cold and darkness and
death.[3] But these are both encompassed by {96} the "Path" or _Tao_,
the daily course of the universe, the abiding guarantee of justice in
the distribution of good and evil in the human lot. Heaven and earth
are thus regarded as themselves active or living; they constantly
maintain the order of nature for the welfare of man. In the ancient
Odes (which Confucius was supposed to have edited) "heaven" is called
great and wide and blue. This is plainly the visible firmament; it is
addressed as parent, and sky and earth together are father and mother
of the world. They are not spirits, but are themselves animate.
"Why," laments Dr. Edkins of his Chinese hearers, "they have been often
asked, should you speak of these things which are dead matter,
fashioned from nothing by the hand of God, as living beings?" "And why
not?" they have replied. "The sky pours down rain and sunshine, the
earth produces corn and grass, we see them in perpetual movement, and
we therefore say they are living."
[3] The sky is the home of the _yang_; the _yin_ are referred to the
earth; in curious contrast to its powers of production and nourishment.
The Chinese genius was ethical rather than metaphysical. It was not
concerned with the Infinite, the Eternal, and the Absolute. But it was
deeply impressed with the moral aspects of the sky, its universality,
its comprehensive embrace of all objects and powers beneath its
far-stretching dome, its all-seeing view, its inflexible impartiality.
Its decrees are steadfast, and proceeded from its sovereign sway; and
in this capacity it bore the {97} august title of Shang Tî, "Supreme
Ruler." The scholastic philosophers of a later day analysed "Heaven"
in this capacity into the actual sky and its controlling personality,
and Shang Tî became the Moral Governor of the Universe, the equivalent
of the western God.
Public-domain text, read in full here on John Shaqi.
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