Comparative ReligionCarpenter, J. Estlin (Joseph Estlin)
Religion
Comparative Religion
Carpenter, J. Estlin (Joseph Estlin)
Religions
The Egyptian priests, perhaps as late as the great Nineteenth Dynasty,
before the days of Moses, threw into definite shape the vague
traditions of immemorial antiquity, when men had lived devouring one
another, ignorant how to till the ground. Osiris (p. 119) taught the
art of tillage, the use of the plough and hoe, how to grow wheat and
barley, and the culture of the vine; and Isis added the domestic arts
of making bread and weaving linen. Osiris, moreover, appointed the
offerings to the gods, regulated the ceremonies, composed the texts and
melodies of the hymns. And among his successors was Thoth of
Hermopolis (p. 8), who introduced astronomy and divination, medicine,
arithmetic, and geometry, and whose "books," embracing a kind of
religious encyclopædia, were known to the Christian teacher, Clement of
Alexandria, in the second century of our era.
{173}
So Zeus gave laws to Minos in Crete, and Apollo revealed the Spartan
constitution to Lycurgus; Numa, the traditional founder of the Roman
ceremonial law, received instruction from the nymph Egeria. The
shepherd slave, Zaleucus (whom Eusebius placed about 660 B.C.), taught
the Locrians what Athena had first taught him, and prefaced his laws by
enjoining them to revere the gods as the real causes of all things fair
and good in life, and keep their hearts pure from all evil, inasmuch as
the gods do not take pleasure in the sacrifices of the wicked, but in
the righteous and fair conduct of the good.
From the New World come a series of similar figures. Mr. Curtin claims
to show that the vast area of the American continent is pervaded by one
system of thought incalculably old. In the central group of the most
sacred personages is the Earth with Sky and Sun conceived sometimes as
identical sometimes as distinct. The Earth-maiden on whom the Sun has
gazed, becomes a mother, and gives birth to a great hero. He bestows
on men all gifts that support existence, and it is through him that the
race lives and prospers. To the Algonkins he was Michabo or Manibozho,
the "Great Light," who imparted vision, author of wisdom, arts, and
institutions. Among the Toltecs at Tulla he was Quetzalcoatl,
virgin-born, founder of civilisation, who organised worship without
human or animal sacrifices, and endured no {174} war. The Miztecs
called him Votan, prince and legislator of his people, representative
of a higher wisdom, so that he rose to be the mediator between earth
and heaven. In the plains of Begota the white-bearded Bohica appeared
to the Mozca Indians, taught them how to sow and build, formed them
into communities, contrived an outlet for the waters of their great
lake, and, having settled the government and the ritual, retired into
ascetic penance for two thousand years. Out of the depths of Lake
Titicaca in Peru there rose one day the son and daughter of the sun and
moon, Manco Capac and Mama Ogllo, sent by their father in compassion
for men's wretched plight.
Public-domain text, read in full here on John Shaqi.
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