Comparative Studies in Nursery RhymesEckenstein, Lina
History
Comparative Studies in Nursery Rhymes
Eckenstein, Lina
Comparative literature; Nursery rhymes -- Bibliography; Nursery rhymes -- History and criticism
If the words used in playing _Sally Waters_ are analysed, it will be
seen that the name Sally occurs in forty-four out of fifty variations,
and that in twenty-four variations the name is associated with water. It
is combined with water especially in the south and the south-west of
England. Away from this district we have the name Sally Walker, in
Shropshire, Bucks, Yorkshire, Scotland, and Ireland; the name Sally
Salter in Yorkshire and Lincoln; the names Sally Sander in Penzance,
Polly Sanders in Liverpool, and so forth. Obviously, Sally Waters is the
oldest form of the name. This view is accepted by Mrs. Gomme, who was,
however, at a loss to account for the wide use of the name Sally Waters.
But, in classing the variations of words of the game according to the
reasonableness of their contents, she placed foremost as most meaningful
the verses that hailed from Dorsetshire, Somerset, and Devonshire, where
the form Sally Waters is in use. It is to this district, therefore, that
we must turn for the origin of the game of _Sally Waters_.
On turning to the history of the British past in these districts, we
find that the Romans when they came to Bath found this spot far famed
for its waters. The name by which they knew the place was _Aquæ Solis_,
but the word _Solis_ did not stand for the sun as a male divinity, but
for _Sul_, the presiding female divinity of the place. For the Roman
temple built at Bath was dedicated to the goddess Sulis-Minerva, and the
name Sul, both with and without the name of Minerva, occurs among the
noted inscriptions.[38] It was a common practice with the Romans to
couple the name of one of their own divinities with that of a local
divinity, and Minerva, in her capacity of a healing goddess, was here
associated with Sul, the female divinity of the waters. On the façade of
the temple a medallion is represented. Inside it is the head of a
goddess with her hair tied together over her forehead, and a crescent
moon is behind her. The moon is an emblem which is not associated with
Minerva elsewhere, and the head on the medallion must therefore
represent Sul. Sul was the presiding divinity at Bath, and an altar was
also discovered which was dedicated to the Sulevæ.
[38] Scarth, H. M., _Aquæ Solis, Notices on Roman Bath_, 1864, pp.
16 ff., 22 ff., etc.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account