Comparative Studies in Nursery RhymesEckenstein, Lina
History
Comparative Studies in Nursery Rhymes
Eckenstein, Lina
Comparative literature; Nursery rhymes -- Bibliography; Nursery rhymes -- History and criticism
"There came a mouse into our corn-house, she seized the corn in our
corn-house. The mouse, the corn, now all is lost in our corn-house."
The other powers are rat, cat, fox, wolf, bear, man, maid. This piece,
like _This is the House that Jack built_, ends abruptly.
Among the less primitive variations of the tale is one recorded in
Sonneberg (S., p. 102), and another in the north of France, which both
substitute the name of Peter for that of Jack, that is a Christian name
for a heathen one. In France the piece is called _La Mouche_, literally
"the fly," but its contents indicate that not _mouche_ but the Latin
_mus_ (mouse) was originally meant. The tale departs from the usual
form, and has a refrain:--
Voici la maison que Pierre a bâtie,
Il sortait un rat de sa raterie,
Qui fit rentrer la mouch' dans sa moucherie:
Rat à mouche,
Belle, belle mouche
Jamais je n'ai vu si belle mouche. (D.B., p. 116.)
"This is the house that Peter built. A rat came out of a rat-hole,
and made the fly go into the fly-hole. Rat to fly, lovely fly, never
saw I so lovely a fly."
The other powers are dog, bear, man, maid, abbot, pope, devil.
The same tale is told in Austria (V., p. 113), and in Prussia (F., p.
197), where it is called _Das Haus vom hölzernen Mann_, "the house of
the wooden Man." In Prussia it is recited as a game of forfeits. The
sequence of the powers in the one version is house, door, lock, band,
mouse, cat, dog, stick, fire, water, ox, butcher, devil; and in the
other, house, door, lock, band, mouse, cat, huntsman.
Jack in Germany is called Jockel, Jöggeli, Jokele. _The Master who sent
out Jockel_ is mentioned already in the Gargantua of Fischart, which was
published in 1575 (Chap. XXV.). The name Jack among ourselves is applied
to a person or an object of peculiar serviceableness, as in
Jack-of-all-trades, or boot-jack. But in Germany the expression "to
send Jockel on an errand" implies that this will never get done.
In Vogtland the current nursery version of this piece begins:--
Es schickt der Herr den Gȏkel 'naus,
Er soll den Haber schneiden. (Du., p. 35.)
"The master sent out Gokel to cut oats."
As he failed to come back, dog, fire, water, ox, butcher, hangman,
devil, were sent after him.
In Swabia Jokele (Br., p. 44), and in Switzerland Joggeli, was sent to
knock off pears on which a spell had fallen. The chant in Zürich has
been traced back to the year 1769, and it begins:--
Es ist ein Baum im Gärtle hinne,
d' Birren wänd nüd fallen.
Do schückt de Bur de Joggeli usen
Er soll di Birren schütteln. (R., p. 155.)
"There is a tree in the garden, its pears will not drop. The peasant
sent out Joggeli to knock them off."
But the pears refused to be knocked off, and the usual sequence of
powers was sent to secure them.
Public-domain text, read in full here on John Shaqi.
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