Comparative Studies in Nursery RhymesEckenstein, Lina
History
Comparative Studies in Nursery Rhymes
Eckenstein, Lina
Comparative literature; Nursery rhymes -- Bibliography; Nursery rhymes -- History and criticism
And it enumerates, "One silver ring to Mary, two silver rings, three
queens in a palace, four acolytes, five black cows, six brothers and
six sisters, seven days and seven moons, eight beaters of the air, nine
armed sons, ten ships on the shore, eleven sows, twelve small swords."
This combination of objects with numbers from one to twelve agrees most
closely with the enumeration of the game of _Twelve Days_.
The longer version of the Breton chant was interpreted by its editor as
a chant of instruction, and he claimed for it a Druidical origin. It
begins:--
Beautiful child of the Druid, answer me right well.
--What would'st thou that I should sing?--
Sing to me the series of number one, that I may learn it this very
day.
--There is no series for one, for One is Necessity alone, the father
of death, there is nothing before and nothing after.
And we read of two as oxen yoked to a cart; of three as the beginning,
the middle, and the end of the world for man and for the oak; also of
the three kingdoms of Merlin; of four as the stones of Merlin for
sharpening the swords of the brave; of five as the terrestrial zones,
the divisions of time, the rocks on one sister (_sic_); of six as babes
of wax quickened into life through the power of the moon; of seven as
the suns, the moons, and the planets, including _La Poule_ (i.e. the
constellation) of Charles's Wain; of eight as the winds that blow, eight
fires with the great fire lighted in the month of May on the War
Mountain; of nine as little white hands near the tower of Lezarmeur, and
as maidens who groan; of nine also as maidens who dance with flowers in
their hair and in white robes around the well by the light of the moon;
'the wild sow and her young at the entrance to their lair, are snorting
and snarling, snarling and snorting; little one, little one, hurry to
the apple-tree, the wild boar will instruct you'; of ten as the enemy's
boats on the way from Nantes, 'woe to you, woe to you, men of Vannes';
of eleven as priests 'coming from Vannes with broken swords and
blood-stained garments, and crutches of hazel-wood, of three hundred
only these eleven ones are left'; of twelve as months and signs,
'Sagittarius, the one before the last, lets fly his pointed arrow. The
twelve signs are at war. The black cow with a white star on her forehead
rushes from the forest (_des despouillés_) pierced by a pointed arrow,
her blood flows, she bellows with raised head. The trumpet sounds, fire
and thunder, rain and wind. No more, no more, there is no further
series.' (H. V., p. 1.)
The contents of this chant in several particulars agree with the shorter
one. Seven stands for days, eight for winds, and ten for boats.
Public-domain text, read in full here on John Shaqi.
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