Compensation : $b Being an essay as written by Ralph Waldo EmersonEmerson, Ralph Waldo
Philosophy
Compensation : $b Being an essay as written by Ralph Waldo Emerson
Emerson, Ralph Waldo
American essays -- 19th century
For the real price of labor is knowledge and virtue, whereof wealth and
credit are signs. These signs, like paper money, may be counterfeited
or stolen, but that which they represent, namely, knowledge and
virtue, cannot be counterfeited or stolen. These ends of labor cannot
be answered but by real exertions of the mind, and in obedience to
pure motives. The cheat, the defaulter, the gambler, cannot extort the
benefit, cannot extort the knowledge of material and moral nature which
his honest care and pains yield to the operative. The law of nature is,
Do the thing, and you shall have the power; but they who do not the
thing have not the power.
Human labor, through all its forms, from the sharpening of a stake to
the construction of a city or an epic, is one immense illustration of
the perfect compensation of the universe. Everywhere and always this
law is sublime. The absolute balance of Give and Take, the doctrine
that every thing has its price, and if that price is not paid, not
that thing, but something else, is obtained, and that it is impossible
to get anything without its price, is not less sublime in the columns
of a ledger than in the budgets of states, in the laws of light and
darkness, in all the action and reaction of nature. I cannot doubt that
the high laws which each man sees ever implicated in those processes
with which he is conversant, the stern ethics which sparkle on his
chisel-edge, which are measured out by his plumb and foot-rule, which
stand as manifest in the footing of the shop-bill as in the history of
a state,--do recommend to him his trade, and though seldom named, exalt
his business to his imagination.
The league between virtue and nature engages all things to assume a
hostile front to vice. The beautiful laws and substances of the world
persecute and whip the traitor. He finds that things are arranged for
truth and benefit, but there is no den in the wide world to hide a
rogue. Commit a crime, and the earth is made of glass. There is no
such thing as concealment. Commit a crime, and it seems as if a coat
of snow fell on the ground, such as reveals in the woods the track
of every partridge and fox and squirrel and mole. You cannot recall
the spoken word, you cannot wipe out the foot-track, you cannot draw
up the ladder, so as to leave no inlet or clew. Always some damning
circumstance transpires. The laws and substances of nature, water,
snow, wind, gravitation, become penalties to the thief.
On the other hand, the law holds with equal sureness for all right
action. Love, and you shall be loved. All love is mathematically just,
as much as the two sides of an algebraic equation. The good man has
absolute good, which, like fire, turns every thing to its own nature,
so that you cannot do him any harm; but as the royal armies sent
against Napoleon, when he approached, cast down their colors, and from
enemies became friends, so do disasters of all kinds, as sickness,
offence, poverty, prove benefactors.
Public-domain text, read in full here on John Shaqi.
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