Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and UseAlpheus, A.
History
Complete Hypnotism, Mesmerism, Mind-Reading and Spiritualism: How to Hypnotize: Being an Exhaustive and Practical System of Method, Application, and Use
Alpheus, A.
Hypnotism; Mesmerism; Spiritualism; Telepathy
There is no doubt that hypnotism is a very old subject, though the name
was not invented till 1850. In it was wrapped up the “mysteries of
Isis” in Egypt thousands of years ago, and probably it was one of the
weapons, if not the chief instrument of operation, of the magi
mentioned in the Bible and of the “wise men” of Babylon and Egypt.
“Laying on of hands” must have been a form of mesmerism, and Greek
oracles of Delphi and other places seem to have been delivered by
priests or priestesses who went into trances of self-induced hypnotism.
It is suspected that the fakirs of India who make trees grow from dry
twigs in a few minutes, or transform a rod into a serpent (as Aaron did
in Bible history), operate by some form of hypnotism. The people of the
East are much more subject to influences of this kind than Western
peoples are, and there can be no question that the religious orgies of
heathendom were merely a form of that hysteria which is so closely
related to the modern phenomenon of hypnotism. Though various
scientific men spoke of magnetism, and understood that there was a
power of a peculiar kind which one man could exercise over another, it
was not until Frederick Anton Mesmer (a doctor of Vienna) appeared in
1775 that the general public gave any special attention to the subject.
In the year mentioned, Mesmer sent out a circular letter to various
scientific societies or “Academies” as they are called in Europe,
stating his belief that “animal magnetism” existed, and that through it
one man could influence another. No attention was given his letter,
except by the Academy of Berlin, which sent him an unfavorable reply.
In 1778 Mesmer was obliged for some unknown reason to leave Vienna, and
went to Paris, where he was fortunate in converting to his ideas
d’Eslon, the Comte d’Artois’s physician, and one of the medical
professors at the Faculty of Medicine. His success was very great;
everybody was anxious to be magnetized, and the lucky Viennese doctor
was soon obliged to call in assistants. Deleuze, the librarian at the
Jardin des Plantes, who has been called the Hippocrates of magnetism,
has left the following account of Mesmer’s experiments:
Public-domain text, read in full here on John Shaqi.
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