All events are ordered for the best; and the evils which we suffer are parts of a great movement conducted by Almighty power, under the direction of Infinite Wisdom and Goodness. God's creation is a perfect work. The world in which we live is the best possible world on the whole; not the best possible to the individual at any given moment, but the best possible on the whole, all creatures considered and all the ages of man taken into the account. This is the affirmation of a triumphant optimism. John Stuart Mill averred that a better world could have been made and more favorable conditions for man devised. But before this hypothesis can be sustained, the skeptic from the beginning of time must have scanned the history of every individual and studied it in its minutest details. He must have explored every rill and river of influence entering into his character. He must have understood every relation of the individual to every other person through all the ages. He must have mastered all the facts and laws of our earth. And as it sustains a vital connection with the solar system, he must have grasped all the mysteries which are involved in it. As this system is related to the still grander one of which it is a part, he must have known the law and workings of its every star and sun. Still more, he must have gone from system to system with their millions of worlds and become familiar with every part of the vast stupendous whole. He must have learned every secret of all Nature's forces, and have penetrated into the interior recesses of the Divine Being. He must have taken the place of God Himself. A Divine Providence. Amid all our doubts and distresses we must hold fast to the belief that there is a God who maketh the clouds His chariot and walketh upon the wings of the wind--a God who is present in every summer breath and every wintry blast, in every budding leaf, and every opening flower, in the fall of every sparrow and the wheeling of every world. His Providence is in every swinging of the tides, in every circulation of the air, in all attractions and repulsions, in all cohesions and gravitations. These, and the varied phenomena of nature are the direct expressions of the Divine Energy, the modes of operation of the Divine Mind, the manifestations of the Divine Wisdom and the expressions of the Divine Love. The very thunderbolt that rives the oak and by its shock sunders the soul from the body of some unfortunate one purifies the air that millions may breathe the breath of life. The very earthquake which shakes the earth to its center and shatters cities into ruin, prevents by that very concussion the graver catastrophes which bury continents out of sight.