Again, a complaint that implies thankfulness for a received favor is
pleasant raillery. Thus Diogenes of his master Antisthenes:--
That man that made me leave my precious ore,
Clothed me with rags, and forced me to be poor;
That man that made me wander, beg my bread,
And scorn to have a house to hide my head.
For it had not been half so pleasant to have said, that man that made
me wise, content, and happy. And a Spartan, making as if he would find
fault with the master of the exercises for giving him wood that would
not smoke, said, He will not permit us even to shed a tear. And he calls
a hospitable man, and one that treats often, a kidnapper, and a tyrant
who for a long time would not permit him to see his own table; and he
whom the king hath raised and enriched, that says he had a design
upon him and robbed him of his sleep and quiet. So if he that hath an
excellent vintage should complain of Aeschlus's Cabeiri for making him
want vinegar, as they haul jocosely threatened. For such as these have
a pungent pleasantness, so that the praised are not offended nor take it
ill.
Besides, he that would be civilly facetious must know the difference
between a vice and a commendable study or recreation; for instance,
between the love of money or contention and of music or hunting; for men
are grieved if twitted with the former, but take it very well if they
are laughed at for the latter. Thus Demosthenes the Mitylenean was
pleasant enough when, knocking at a man's door that was much given to
singing and playing on the harp, and being bid come in, he said, I
will, if you will tie up your harp. But the flatterer of Lysimachus was
offensive; for being frighted at a wooden scorpion that the king threw
into his lap, and leaping out of his seat, he said after he knew the
humor, And I'll fright your majesty too; give me a talent.
Public-domain text, read in full here on John Shaqi.
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