criticisms who, in the description of Patroclus's obsequies in Homer,
read [Greek omitted] ORATORS, and not [Greek omitted], DARTERS,
("Iliad," xxiii, 886.) as if Achilles had proposed a prize for the best
speaker,--omitting all these, I said that Acastus at his father Pelias's
funeral set a prize for contending poets, and Sibylla won it. At this,
a great many demanding some authority for this unlikely and incredible
relation, I happily recollecting myself produced Acesander, who in his
description of Africa hath this relation; but I must confess this is no
common book. But Polemo the Athenian's "Commentary of the Treasures of
the City Delphi" I suppose most of you have diligently perused, he being
a very learned man in the Greek Antiquities. In him you shall find that
in the Sicyonian treasure there was a golden book dedicated to the god,
with this inscription: Aristomache, the poetess of Erythraea, dedicated
this after she had got the prize at the Isthmian games. Nor is there any
reason, I continued, why we should so admire and reverence the Olympic
games, as if, like Fate, they were unalterable, and never admitted any
change since the first institution. For the Pythian, it is true, hath
had three or four musical prizes added; but all the exercises of the
body were for the most part the same from the beginning. But in the
Olympian all beside racing are late additions. They instituted some, and
abolished them again; such were the races of mules, either rode or in a
chariot as likewise the crown appointed for boys that were victor's in
the five contests. And, in short, a thousand things in those games are
mere novelties. At Pisa they had a single combat, where he that yielded
or was overcome was killed upon the place. But pray for the future
require no author for my story, lest I may appear ridiculous if amidst
my cups I should forget the name.
QUESTION III. WHY WAS THE PINE COUNTED SACRED TO NEPTUNE AND BACCHUS?
AND WHY AT FIRST THE CONQUEROR IN THE ISTHMIAN GAMES WAS CROWNED WITH A
GARLAND OF PINE, AFTERWARDS WITH PARSLEY, AND NOW AGAIN WITH PINE.
LUCANIUS, PRAXITELES.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account