Compulsory manumission : $b or, An examination of the actual state of the West India questionMcDonnell, Alexander
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Compulsory manumission : $b or, An examination of the actual state of the West India question
McDonnell, Alexander
Enslaved persons -- Emancipation -- West Indies, British; Slavery -- West Indies, British
It is one of the worst features of compulsory manumission, that it
must inspire this discontent. Is it surprising, therefore, that it
should excite such strenuous opposition? The colonists know well,
that there is not an instance in our colonies of free negroes
working steadily in the field for hire; and that if their people
be compulsorily freed, the cultivation of their estates must be
superseded. There will no longer be a motive for the master, as
at present, to bestow benefits upon the slave; on the contrary,
every indulgence granted would only tend to swell that sum which is
ultimately to be employed to the master’s injury. The negroes will
learn, that benefits must cease to flow to them from their masters:
hence the interests of the two, instead of being reciprocal as
hitherto, become directly opposed to each other.
It is beyond any effort or precaution of the master, when he can
procure no other labourers, to retrieve the injury he thus sustains.
His property is placed at the mercy of his own servants. In the
practical operation of the measure, his best and most serviceable
people will become the first discontented. They will, as a natural
result, be directly induced to suppress their skill, zeal, and
willingness to work, or in other ways depreciate their personal value.
When slaves have the power to enforce their freedom from their
owners by such a process as that of appraisement, those who are of
bad character are comparatively rewarded, while those who are really
meritorious are punished.
Thus, on the same estate, a disorderly and unprofitable slave may be
readily parted with by his master for fifty pounds, whilst another,
a steady, intelligent, and assiduous slave, might, for these good
qualities, be worth three hundred. Yet, disproportionate as are the
characters and consequent value of the two, the desire for freedom
will operate with both; but how strikingly unequal are the terms
upon which they are to obtain the same reward. To the one who is
profligate and undeserving the obstacle is trivial. On the contrary,
the meritorious slave, applying to his master to know the amount of
his ransom, finds it magnified above that of his fellow sixfold.
He cannot fail to be struck with the largeness of the amount, and
the time requisite to raise it. Such an obvious departure from the
principles of common equity, as this, must engender discontent, and
prompt the meritorious individual to seek for the cause of this
difference in value. He will conceive it gross injustice, that a
bad character, who has always disregarded his master’s interests,
should quickly get his freedom, whilst he himself, who has constantly
studied those interests, must wait for it through a course of years
lengthened in exact proportion to the value of his services.
When the measure fairly begins to work, the grievance is greatly
aggravated.
Public-domain text, read in full here on John Shaqi.
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