Didactic fiction; Political fiction; Social problems -- Fiction
"Do you think any one's going to marry me?" she asked defiantly.
Miss Brail did not have the heart to answer the question truthfully.
She turned towards Yetta, who--confused by the implication of her
look--hung her head and blushed. Rosa laughed scornfully.
"She ain't got no money. Nobody'd marry a girl for her looks, even if
she could cook."
At this blasphemy against Romance, Miss Brail became eloquent. She was
very definitely unmarried herself. But not so much an "old maid" as a
new woman. It would have been impossible to picture her fondling a cat.
She was almost athletic in her build, her hair was combed to hide the
few streaks of gray, her eyes were young and full of fire. Her
tailor-made suit was attractive; in a very modern, businesslike way,
even coquettish. You could not look at her without feeling that no one
was to blame but herself that she was unmarried. She delivered an
impassioned harangue on the subject of men. Of course there were
soulless brutes who would marry only for money. But the right sort of a
man would just as soon take a poor girl as a rich one if he really loved
her. She knew lots of that kind. They were going to have clubs and
classes for young men in the house across the way--she called it The
Neighborhood House. And once a month they would have dances. She invited
Rosa and Yetta to come.
At the word "dance," Mrs. Goldstein stopped sewing, and sticking her
needle in her wig, got up threateningly. No! Neither her daughter nor
her niece would go to a dance. With her bony hand she pointed
emphatically at the door. Miss Brail protested that the Neighborhood
House dances would be eminently respectable; only the young men and
women they knew personally. She tried to say that it was good to give
the girls a chance to meet men in clean, orderly surroundings. But she
could not resist the old woman's wrath, and at last, shrugging her
shoulders in defeat, she went out.
Mr. Goldstein, when he heard of the incident, added his curses to those
of his wife. Dances had been the ruin of one daughter, and that was
enough disaster for a self-respecting family. Besides, these Goyim were
trying to undermine the True Religion. David was hardly a religious man.
But social settlements always took an interest in reform politics.
Tammany Hall had small reason to be friendly with them. And as he could
think of no arguments, this religious talk seemed a handy weapon.
Public-domain text, read in full here on John Shaqi.
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