The life of the spirit may be fairly represented in diagram as a
large acute-angled triangle divided horizontally into unequal
parts with the narrowest segment uppermost. The lower the segment
the greater it is in breadth, depth, and area.
The whole triangle is moving slowly, almost invisibly forwards
and upwards. Where the apex was today the second segment is
tomorrow; what today can be understood only by the apex and to
the rest of the triangle is an incomprehensible gibberish, forms
tomorrow the true thought and feeling of the second segment.
At the apex of the top segment stands often one man, and only
one. His joyful vision cloaks a vast sorrow. Even those who are
nearest to him in sympathy do not understand him. Angrily they
abuse him as charlatan or madman. So in his lifetime stood
Beethoven, solitary and insulted.
[Footnote: Weber, composer of Der Freischutz, said of Beethoven's
Seventh Symphony: "The extravagances of genius have reached the
limit; Beethoven is now ripe for an asylum." Of the opening
phrase, on a reiterated "e," the Abbe Stadler said to his
neighbour, when first he heard it: "Always that miserable 'e'; he
seems to be deaf to it himself, the idiot!"]
How many years will it be before a greater segment of the
triangle reaches the spot where he once stood alone? Despite
memorials and statues, are they really many who have risen to his
level? [Footnote 2: Are not many monuments in themselves answers
to that question?]
In every segment of the triangle are artists. Each one of them
who can see beyond the limits of his segment is a prophet to
those about him, and helps the advance of the obstinate whole.
But those who are blind, or those who retard the movement of the
triangle for baser reasons, are fully understood by their fellows
and acclaimed for their genius. The greater the segment (which is
the same as saying the lower it lies in the triangle) so the
greater the number who understand the words of the artist. Every
segment hungers consciously or, much more often, unconsciously
for their corresponding spiritual food. This food is offered by
the artists, and for this food the segment immediately below will
tomorrow be stretching out eager hands.
Public-domain text, read in full here on John Shaqi.
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