The apt use of a word (in its poetical meaning), repetition of this
word, twice, three times or even more frequently, according to the need
of the poem, will not only tend to intensify the inner harmony but also
bring to light unsuspected spiritual properties of the word itself.
Further than that, frequent repetition of a word (again a favourite game
of children, which is forgotten in after life) deprives the word of its
original external meaning. Similarly, in drawing, the abstract message
of the object drawn tends to be forgotten and its meaning lost.
Sometimes perhaps we unconsciously hear this real harmony sounding
together with the material or later on with the non-material sense of
the object. But in the latter case the true harmony exercises a direct
impression on the soul. The soul undergoes an emotion which has no
relation to any definite object, an emotion more complicated, I might
say more super-sensuous than the emotion caused by the sound of a bell
or of a stringed instrument. This line of development offers great
possibilities to the literature of the future. In an embryonic form this
word-power-has already been used in SERRES CHAUDES. [Footnote: SERRES
CHAUDES, SUIVIES DE QUINZE CHANSONS, par Maurice Maeterlinck. Brussels.
Lacomblez.] As Maeterlinck uses them, words which seem at first to
create only a neutral impression have really a more subtle value. Even a
familiar word like "hair," if used in a certain way can intensify an
atmosphere of sorrow or despair. And this is Maeterlinck's method. He
shows that thunder, lightning and a moon behind driving clouds, in
themselves material means, can be used in the theatre to create a
greater sense of terror than they do in nature.
The true inner forces do not lose their strength and effect so
easily. [Footnote: A comparison between the work of Poe and
Maeterlinck shows the course of artistic transition from the
material to the abstract.] An the word which has two meanings,
the first direct, the second indirect, is the pure material of
poetry and of literature, the material which these arts alone can
manipulate and through which they speak to the spirit.
Public-domain text, read in full here on John Shaqi.
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