On the other hand, there exists equally no purely material form. A material object cannot be absolutely reproduced. For good or evil, the artist has eyes and hands, which are perhaps more artistic than his intentions and refuse to aim at photography alone. Many genuine artists, who cannot be content with a mere inventory of material objects, seek to express the objects by what was once called "idealization," then "selection," and which tomorrow will again be called something different. [Footnote: The motive of idealization is so to beautify the organic form as to bring out its harmony and rouse poetic feeling. "Selection" aims not so much at beautification as at emphasizing the character of the object, by the omission of non-essentials. The desire of the future will be purely the expression of the inner meaning. The organic form no longer serves as direct object, but as the human words in which a divine message must be written, in order for it to be comprehensible to human minds.] The impossibility and, in art, the uselessness of attempting to copy an object exactly, the desire to give the object full expression, are the impulses which drive the artist away from "literal" colouring to purely artistic aims. And that brings us to the question of composition. [Footnote: Here Kandinsky means arrangement of the picture.--M.T.H.S.] Pure artistic composition has two elements: 1. The composition of the whole picture. 2. The creation of the various forms which, by standing in different relationships to each other, decide the composition of the whole. [Footnote: The general composition will naturally include many little compositions which may be antagonistic to each other, though helping--perhaps by their very antagonism--the harmony of the whole. These little compositions have themselves subdivisions of varied inner meanings.] Many objects have to be considered in the light of the whole, and so ordered as to suit this whole. Singly they will have little meaning, being of importance only in so far as they help the general effect. These single objects must be fashioned in one way only; and this, not because their own inner meaning demands that particular fashioning, but entirely because they have to serve as building material for the whole composition. [Footnote: A good example is Cezanne's "Bathing Women," which is built in the form of a triangle. Such building is an old principle, which was being abandoned only because academic usage had made it lifeless. But Cezanne has given it new life. He does not use it to harmonize his groups, but for purely artistic purposes. He distorts the human figure with perfect justification. Not only must the whole figure follow the lines of the triangle, but each limb must grow narrower from bottom to top. Raphael's "Holy Family" is an example of triangular composition used only for the harmonizing of the group, and without any mystical motive.]