The effort to escape this inference gives rise to extraordinary
inconsistencies in the current estimate of female character, and
even the estimate put upon it by men of scientific habit. Women
are supposed, for instance, to be tenderer and gentler than
men--“Tenderness,” says Ellen Key, “distinguishes her whole way of
thinking and feeling, of wishing and working”--yet they are also
supposed to be more vengeful--“Hell hath no fury....” They are supposed
to be creatures of impulse and sentiment “_la femme, dont l’impulsion
sentimentale est le seul guide écouté_”[9]--yet they are at the same
time supposed to be calculating, particularly in their relations with
men. Diluvial irruptions of sentimentalism are continually spewed
over their nobility and self-sacrifice in the rôle of motherhood; yet
men have taken care in the past to deny them guardianship of their
own children. Schopenhauer, far on the right wing, again, appears to
represent the legalistic point of view on this relation: he does not
trust them in it beyond the first purely instinctive love for the child
while it is physically helpless; he thinks they should “never be given
free control of their children, wherever it can be avoided.” Man, now,
is more likely, he thinks, to love his child with a lasting love,
because “in the child he recognizes his own inner self; that is to
say his love for it is metaphysical [or egotistical?] in its origin.”
Occasionally, again, the world is treated to the diverting spectacle
of some woman writer, like Dr. Gina Lombroso, trotting out all the
poor old spavined superstitions and putting them through their paces
in order to prove the strange contention that women are incapable of
making the progress they have already made. Dr. Lombroso’s ideal woman,
as I have already remarked elsewhere in a review of her recent book,
is something of a cross between an imbecile and a saint; that is to
say, she conforms closely to the ideal which has been held up before
the women of the Christian world; an ideal towards which millions of
them have striven with a faithfulness which does more credit to their
devotion than to their intelligence.
Public-domain text, read in full here on John Shaqi.
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