The reason why marriage is “an incomparable protection to society”
lies in the fact that the continuance of the power of the exploiting
State depends upon the relative helplessness of its exploited subjects;
and nothing renders the subject more helpless against the dominance
of the State than marriage. For monopoly, under the protection of the
State, has rendered the support of a family extremely difficult, by
closing free access of labour to natural resources and thus enabling
the constant maintenance of a labour-surplus. Where there is little
or no land not legally occupied, access to the soil is impossible
save on terms that render it, if not downright prohibitive, at least
unprofitable. The breadwinner who has neither land nor capital is
thus forced to take his chance in a labour-market overcrowded by
applicants for work who are in exactly his position: they are shut out
from opportunity to work for themselves, and obliged to accept such
employment as they can get at a wage determined not by their capacity
to produce, but by the number of their competitors. Not only is the
wage-earner thus obliged to content himself with a small share of what
his labour produces; he is forced to pay out of that share further
tribute to monopoly in most of the things he buys. For shelter, for the
products of the soil and mines, he pays tribute to the monopolist of
land and natural resources; for industrial products, in most countries,
he pays to the monopoly created by high tariffs. Or he may have to pay
to both, as in the case of the purchaser of steel products.
Public-domain text, read in full here on John Shaqi.
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