Confessio Amantis; Or, Tales of the Seven Deadly SinsGower, John
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Confessio Amantis; Or, Tales of the Seven Deadly Sins
Gower, John
Christian ethics -- Poetry; Christian poetry, English (Middle); Courtly love -- Poetry; Love poetry, English (Middle)
The morwe cam, the nyht is gon,
Men comen out and syhe anon
Wher that this yonge lord was ded:
Ther was an hous withoute red,
For noman knew the cause why;
Ther was wepinge and ther was cry. 3600
This Maiden, whan that sche it herde,
And sih this thing hou it misferde,
Anon sche wiste what it mente,
And al the cause hou it wente
To al the world sche tolde it oute,
And preith to hem that were aboute
To take of hire the vengance,
For sche was cause of thilke chaunce,
Why that this kinges Sone is split.
Sche takth upon hirself the gilt, 3610
And is al redi to the peine
Which eny man hir wole ordeigne:
And bot if eny other wolde,
Sche seith that sche hirselve scholde
Do wreche with hire oghne hond,
Thurghout the world in every lond
That every lif therof schal speke,
Hou sche hirself i scholde wreke.
Sche wepth, sche crith, sche swouneth ofte,
Sche caste hire yhen up alofte 3620
And seide among ful pitously:
“A godd, thou wost wel it am I,
For whom Iphis is thus besein:
Ordeine so, that men mai sein
A thousend wynter after this,
Hou such a Maiden dede amis,
And as I dede, do to me:
For I ne dede no pite
To him, which for mi love is lore,
Do no pite to me therfore.” 3630
And with this word sche fell to grounde
Aswoune, and ther sche lay a stounde.
The goddes, whiche hir pleigntes herde
And syhe hou wofully sche ferde,
Hire lif thei toke awey anon,
And schopen hire into a Ston
After the forme of hire ymage
Of bodi bothe and of visage.
And for the merveile of this thing
Unto the place cam the king 3640
And ek the queene and manye mo;
And whan thei wisten it was so,
As I have told it heir above,
Hou that Iphis was ded for love,
Of that he hadde be refused,
Thei hielden alle men excused
And wondren upon the vengance.
And forto kepe in remembrance,
This faire ymage mayden liche
With compaignie noble and riche 3650
With torche and gret sollempnite.
To Salamyne the Cite
Thei lede, and carie forth withal
The dede corps, and sein it schal
Beside thilke ymage have
His sepulture and be begrave:
This corps and this ymage thus
Into the Cite to Venus,
Wher that goddesse hire temple hadde,
Togedre bothe tuo thei ladde. 3660
This ilke ymage as for miracle
Was set upon an hyh pinacle,
That alle men it mihte knowe,
And under tht thei maden lowe
A tumbe riche for the nones
Of marbre and ek of jaspre stones,
Wherin this Iphis was beloken,
That evermor it schal be spoken.
And for men schal the sothe wite,
Thei have here epitaphe write, 3670
As thing which scholde abide stable:
The lettres graven in a table
Of marbre were and seiden this:
“Hier lith, which slowh himself, Iphis,
For love of Araxarathen:
And in ensample of tho wommen,
That soffren men to deie so,
Hire forme a man mai sen also,
Hou it is torned fleissh and bon
Into the figure of a Ston: 3680
He was to neysshe and sche to hard.
Be war forthi hierafterward;
Ye men and wommen bothe tuo,
Ensampleth you of that was tho:
Public-domain text, read in full here on John Shaqi.
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