Confessio Amantis; Or, Tales of the Seven Deadly SinsGower, John
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Confessio Amantis; Or, Tales of the Seven Deadly Sins
Gower, John
Christian ethics -- Poetry; Christian poetry, English (Middle); Courtly love -- Poetry; Love poetry, English (Middle)
Lo thus, mi Sone, as I thee seie,
It grieveth be diverse weie
In desepeir a man to falle,
Which is the laste branche of alle
Of Slouthe, as thou hast herd devise.
Wherof that thou thiself avise 3690
Good is, er that thou be deceived,
Wher that the grace of hope is weyved.
Mi fader, hou so that it stonde,
Now have I pleinly understonde
Of Slouthes court the proprete,
Wherof touchende in my degre
For evere I thenke to be war.
Bot overthis, so as I dar,
With al min herte I you beseche,
That ye me wolde enforme and teche 3700
What ther is more of youre aprise
In love als wel as otherwise,
So that I mai me clene schryve.
Mi Sone, whyl thou art alyve
And hast also thi fulle mynde,
Among the vices whiche I finde
Ther is yit on such of the sevene,
Which al this world hath set unevene
And causeth manye thinges wronge,
Where he the cause hath underfonge: 3710
Wherof hierafter thou schalt hiere
The forme bothe and the matiere.
Explicit Liber Quartus.
Incipit Liber Quintus
_Obstat auaricia nature legibus, et que
Largus amor poscit, striccius illa vetat.
Omne quod est nimium viciosum dicitur aurum,
Vellera sicut oues, seruat auarus opes.
Non decet vt soli seruabitur es, set amori
Debet homo solam solus habere suam._
Ferst whan the hyhe god began
This world, and that the kinde of man
Was falle into no gret encress,
For worldes good tho was no press,
Bot al was set to the comune.
Thei spieken thanne of no fortune
Or forto lese or forto winne,
Til Avarice broghte it inne;
And that was whan the world was woxe
Of man, of hors, of Schep, of Oxe, 10
And that men knewen the moneie.
Tho wente pes out of the weie
And werre cam on every side,
Which alle love leide aside
And of comun his propre made,
So that in stede of schovele and spade
The scharpe swerd was take on honde;
And in this wise it cam to londe,
Wherof men maden dyches depe
And hyhe walles forto kepe 20
The gold which Avarice encloseth.
Bot al to lytel him supposeth,
Thogh he mihte al the world pourchace;
For what thing that he may embrace
Of gold, of catel or of lond,
He let it nevere out of his hond,
Bot get him more and halt it faste,
As thogh the world scholde evere laste.
So is he lych unto the helle;
For as these olde bokes telle, 30
What comth therinne, lasse or more,
It schal departe neveremore:
Thus whanne he hath his cofre loken,
It schal noght after ben unstoken,
Bot whanne him list to have a syhte
Of gold, hou that it schyneth brihte,
That he ther on mai loke and muse;
For otherwise he dar noght use
To take his part, or lasse or more.
So is he povere, and everemore 40
Him lacketh that he hath ynowh:
An Oxe draweth in the plowh,
Of that himself hath no profit;
A Schep riht in the same plit
His wolle berth, bot on a day
An other takth the flees away:
Thus hath he, that he noght ne hath,
For he therof his part ne tath.
To seie hou such a man hath good,
Who so that reson understod, 50
It is impropreliche seid,
For good hath him and halt him teid,
Public-domain text, read in full here on John Shaqi.
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