we cannot have a national literature in the narrow, geographical sense
of the phrase, it is because our inheritance transcends all
geographical definitions. The great American novel may not be written
this year, or even in this century. Meanwhile, let us not fear to ride,
and ride to death, whatever species of Pegasus we can catch. It can do
us no harm, and it may help us to acquire a firmer seat against the
time when our own, our very own winged steed makes his appearance.
CHAPTER IV.
LITERATURE FOR CHILDREN.
Literature is that quality in books which affords delight and
nourishment to the soul. But this is a scientific and skeptical age,
insomuch that one hardly ventures to take for granted that every reader
will know what his soul is. It is not the intellect, though it gives
the intellect light; nor the emotions, though they receive their warmth
from it. It is the most catholic and constant element of human nature,
yet it bears no direct part in the practical affairs of life; it does
not struggle, it does not even suffer; but merely emerges or retires,
glows or congeals, according to the company in which it finds itself.
We might say that the soul is a name for man's innate sympathy with
goodness and truth in the abstract; for no man can have a bad soul,
though his heart may be evil, or his mind depraved, because the soul's
access to the mind or heart has been so obstructed as to leave the
moral consciousness cold and dark. The soul, in other words, is the
only conservative and peacemaker; it affords the only unalterable
ground upon which all men can always meet; it unselfishly identifies or
unites us with our fellows, in contradistinction to the selfish
intellect, which individualizes us and sets each man against every
other. Doubtless, then, the soul is an amiable and desirable
possession, and it would be a pity to deprive it of so much
encouragement as may be compatible with due attention to the serious
business of life. For there are moments, even in the most active
careers, when it seems agreeable to forget competition, rivalry,
jealousy; when it is a rest to think of one's self as a man rather than
a person;--moments when time and place appear impertinent, and that
most profitable which affords least palpable profit. At such seasons, a
man looks inward, or, as the American poet puts it, he loafs and
invites his soul, and then he is at a disadvantage if his soul, in
consequence of too persistent previous neglect, declines to respond to
the invitation, and remains immured in that secret place which, as
years pass by, becomes less and less accessible to so many of us.
Public-domain text, read in full here on John Shaqi.
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