In spite of the Little Catechism and the uplifting influence of Emerson,
I looked on this probably mythical gentleman as one of the glories of
our family. And then there was an old man--very old--who walked up and
down Sixth Street with his head wrapped in a bandanna handkerchief,
bearing a parrot on his shoulder. The boys of the neighbourhood believed
that he was Sanson, the executioner of Louis XVI. and Marie Antoinette.
We shivered when we saw him; but we boasted of his existence in our
neighbourhood, all the same. After I had read "Cagliostro" I devoured
every line on the subject of the French Revolution I could find. It
seemed to me that I would have been willing to give five years out of
my life to have lived in Paris during those horrors, and to have rescued
Marie Antoinette and the Princess Elizabeth! Such brutalities seemed
impossible in our time; and yet I have since lived very near to friends
who went through even greater horrors in Russia--the Baroness Sophie de
Buxhoevenden, second lady-in-waiting to the Czarina, for instance, whose
letters lie before me as I write.
In spite of my taste for Carlyle, which induced me to dip into Jean Paul
Richter, of whose writings I remember only one line,
I love God and little children,
I did not get very far into his "French Revolution." It seemed then an
unreal and lurid book.
Emerson led to Montaigne, whose essays, in an old edition which I had
from the Mechanics' Institute, of which my father was a committeeman,
delighted me beyond words. I liked Emerson's essay on "Friendship"
better than his, but for wit, quick repartee, general cheerfulness, he
reminded me of my favourite heroine in literature, Sir Walter Scott's
Catherine Seton! Later, I read with astonishment that Montaigne was an
unbeliever, a skeptic, almost a cynic. I was extremely indignant; he
seemed to me to be a very pious gentleman, with that wit and humour
which I seldom found in professedly pious books; and to this day I
cannot hear Montaigne talked of as a precursor of Voltaire without
believing that there is something crooked in the mind of the talker. So
much for the impressions made in youth, so much for the long, long
thoughts of which Longfellow sings.
Who is more amusingly cheerful than Montaigne, who more amusingly wise,
who so well bred and attractive, who knew the world better and took it
only as the world? Give me the old volume of Montaigne and a loaf of
bread--no Victrola singing to me in the wilderness!--a thermos bottle,
and one or two other things, and I can still spend the day in any wild
place! I did not, of course, know, in those early days, what in his
flavour attracted me. Afterward, I found that it was the very flavour
and essence of Old France. Carlyle's impressions of historical persons
interested me, but Montaigne was the most actual of living persons who
spoke to me in a voice I recognized as wholly his. To be sure, I read
him in Florio's translation.
Public-domain text, read in full here on John Shaqi.
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