Historical fiction; India -- History -- 19th century -- Fiction; Thugs (Indic criminal group) -- Fiction
Azeezoola, for that was his name, received me with his usual kindness,
but remarked that I must be ill, as my face, he said, was full of
anxiety, and as though I was suffering from fever. I said I had had
ague, but that I was better, and that it would soon pass from me.
I took my usual lessons in the forms, positions, and words of a
Mahomedan's daily prayers; and when these were ended, I begged him to
open the Koran, and explain again to me my favourite passages. The old
man put on his spectacles, and rocking himself to and fro, read to me
passage by passage of the book in Arabic, explaining the meaning to me
as he read. It was the same I had heard often before: and when he had
finished, I asked him whether there were not other portions of the book
which he had concealed from me.
"No, my son," said he; "I have concealed from you nothing. My knowledge
of this blessed book is indeed very limited; but oh! that you could
have seen and heard the commentaries which my revered preceptor,
peace be to his memory! had written upon it. In them so deep was his
knowledge, that every sentence of some chapters, in which the true
meaning is purposely hidden from the uninspired, formed a separate
treatise; nay, in some passages every word, and indeed every letter,
was commented upon. But he is gone, and is now enjoying the delights of
the paradise I have revealed to you. All I can do is to read to you,
and I will do it again and again, till you have by heart the parts
which most interest you, and which are the cream of the book."
"But," said I, "have you never heard of anything beyond what you
have told me, in all your long experience? You are surely concealing
something from me, which you fear to tell me, on account of my youth."
"No, indeed," said the old man, "it is true that some professors of our
religion, Sofees and others, whose creeds are accursed, have from time
to time promulgated heterodox doctrines, which are plausible enough,
and entrap the unwary; but they lead to ultimate perdition, and I think
you are now too well grounded in your belief to be led away by them,
young as you are."
"Thanks to your kindness, I am," said I, "and it was only to try
whether I had more to learn, that I have now questioned you as I have,"
for I saw he either could not, or would not reveal to me more. "But
tell me, father, what profession ought I to adopt to carry your wise
instructions into the best effect?"
"Become a Moola," said he; "you will have to undergo much painful
study, but in the course of time this obstacle will be overcome; and
depend upon it, there is no station or profession so acceptable to God
as that of one of his ministers. I will instruct you in the rudiments
of Arabic, and your father when he sees your mind bent upon it will not
oppose you; nay, he will send you to Delhie to complete the education I
shall have begun."
Public-domain text, read in full here on John Shaqi.
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