There is no reason to suppose that Sir Alexander Ball was at any time chargeable with that weakness so frequent in Englishmen, and so injurious to our interests abroad, of despising the inhabitants of other countries, of losing all their good qualities in their vices, of making no allowance for those vices, from their religious or political impediments, and still more of mistaking for vices a mere difference of manners and customs. But if ever he had any of this erroneous feeling, he completely freed himself from it by living among the Maltese during their arduous trials, as long as the French continued masters of their capital. He witnessed their virtues, and learnt to understand in what various shapes and even disguises the valuable parts of human nature may exist. In many individuals, whose littleness and meanness in the common intercourse of life would have stamped them at once as contemptible and worthless, with ordinary Englishmen, he had found such virtues of disinterested patriotism, fortitude, and self-denial, as would have done honour to an ancient Roman. There exists in England a gentlemanly character, a gentlemanly feeling, very different even from that which is the most like it, the character of a well-born Spaniard, and unexampled in the rest of Europe. This feeling probably originated in the fortunate circumstance, that the titles of our English nobility follow the law of their property, and are inherited by the eldest sons only. From this source under the influences of our constitution, and of our astonishing trade, it has diffused itself in different modifications through the whole country. The uniformity of our dress among all classes above that of the day labourer, while it has authorised all classes to assume the appearance of gentlemen, has at the same time inspired the wish to conform their manners, and still more their ordinary actions in social intercourse, to their notions of the gentlemanly, the most commonly received attribute of which character is a certain generosity in trifles. On the other hand, the encroachments of the lower classes on the higher, occasioned, and favoured by this resemblance in exteriors, by this absence of any cognisable marks of distinction, have rendered each class more reserved and jealous in their general communion, and far more than our climate, or natural temper, have caused that haughtiness and reserve in our outward demeanour, which is so generally complained of among foreigners. Far be it from me to depreciate the value of this gentlemanly feeling: I respect it under all its forms and varieties, from the House of Commons to the gentleman in the shilling gallery. It is always the ornament of virtue, and oftentimes a support; but it is a wretched substitute for it. Its worth, as a moral good, is by no means in proportion to its value, as a social advantage. These observations are not irrelevant; for to the want of