Confessions of an Inquiring Spirit and Some Miscellaneous PiecesColeridge, Samuel Taylor
Religion
Confessions of an Inquiring Spirit and Some Miscellaneous Pieces
Coleridge, Samuel Taylor
Bible -- Inspiration
reflection, that this diffusion of gentlemanly feeling among us is not
the growth of our moral excellence, but the effect of various accidental
advantages peculiar to England; to our not considering that it is
unreasonable and uncharitable to expect the same consequences, where the
same causes have not existed to produce them; and, lastly, to our
proneness to regard the absence of this character (which, as I have
before said, does, for the greater part, and, in the common apprehension,
consist in a certain frankness and generosity in the detail of action) as
decisive against the sum total of personal or national worth; we must, I
am convinced, attribute a large portion of that conduct, which in many
instances has left the inhabitants of countries conquered or appropriated
by Great Britain, doubtful whether the various solid advantages which
they derived from our protection and just government, were not bought
dearly by the wounds inflicted on their feelings and prejudices by the
contemptuous and insolent demeanour of the English as individuals. The
reader who bears this remark in mind, will meet, in the course of this
narration, more than one passage that will serve as its comment and
illustration.
It was, I know, a general opinion among the English in the Mediterranean,
that Sir Alexander Ball thought too well of the Maltese, and did not
share in the enthusiasm of Britons concerning their own superiority. To
the former part of the charge I shall only reply at present, that a more
venial, and almost desirable fault, can scarcely be attributed to a
governor, than that of a strong attachment to the people whom he was sent
to govern. The latter part of the charge is false, if we are to
understand by it, that he did not think his countrymen superior on the
whole to the other nations of Europe; but it is true, as far as relates
to his belief, that the English thought themselves still better than they
are; that they dwelt on and exaggerated their national virtues, and
weighed them by the opposite vices of foreigners, instead of the virtues
which those foreigners possessed and they themselves wanted. Above all,
as statesmen, we must consider qualities by their practical uses. Thus,
he entertained no doubt that the English were superior to all others in
the kind and the degree of their courage, which is marked by far greater
enthusiasm than the courage of the Germans and northern nations, and by a
far greater steadiness and self-subsistency than that of the French. It
is more closely connected with the character of the individual. The
courage of an English army (he used to say) is the sum total of the
courage which the individual soldiers bring with them to it, rather than
of that which they derive from it. This remark of Sir Alexander’s was
forcibly recalled to my mind when I was at Naples. A Russian and an
English regiment were drawn up together in the same square: “See,” said a
Public-domain text, read in full here on John Shaqi.
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