the regular business is resumed as if nothing had happened. These
tempests clear the air for a year, and everybody is in better humor
having discharged his accumulation of grudges and animosities. I have
heard closer speech, more sententious, more convincing and in more
direct and forcible language in town meeting than from any other forum.
Men are not so much ambitious of eloquence as they are to carry their
point. There is often more fun, wit and sarcasm as well as logic than
goes with more pretentious and popular rostrums. When the town-meeting
is abolished freedom will have lost her humble but most powerful ally.
When the town grows to a city all is lost; for our freedom and
individual rights depend on direct and individual participation in
public affairs. Otherwise, all is compromise, averages, irresponsibility
and mere chance how affairs turn out. The larger the city, the easier it
is for rascals to rule.
The town meeting was succeeded in April by Fast Day, appointed always
for a Thursday. For some unknown reason Thursday in New England was an
almost sacred day, a sort of secular Sabbath. Thanksgiving was
invariably on that day of the week; also evening prayer meetings and
usually religious conventions, quarterly meetings, Sunday-school
conferences and weddings. There is an ancient proverb which says
"Thursday come, the week is gone;" for farmers and laboring people it
was uphill to that day, and an easy and quick descent to the end of the
week. By Friday, or, at least, Saturday we could go a-fishing or
visiting; or to the store for some Sunday snuff, tobacco or "West Injy"
goods. Work relaxed a little, the strain to finish a job was less, we
went to bed and arose somewhat later. Boys were not generally compelled
to attend the Fast Day religious service. It had ceased to be as
strictly kept as formerly. In villages and centers of towns there was
customarily a match game of ball, very unlike the present base ball.
Boys played with boys and men with men. The New England bootmakers, of
whom there were some in most villages, were the leaders in these games.
Fast Day was above all days the established one for shooting and burning
powder. Why, it would be hard to discover, as it was too late for winter
game and too early for any other. However, it was fun and made men and
boys jolly and important to roam through the woods and fields with a gun
over the shoulder, for that was still the soldiery way of carrying it.
It was more often fired at a mark than at bird or beast. Powder had to
be exploded to give expression to the holiday exuberance and a noise
made, game or no game. I suffered dreadfully for several years in not
being able to have a gun, and my misery grew acute at the approach of
Fast Day. I had to content myself with percussion caps, powder and lead
cannon. The latter I made myself and when I had no lead I made them of
wood. These I fired as long as the ammunition held out and then with one
Public-domain text, read in full here on John Shaqi.
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