I am well aware of the practical difficulty of maintaining the
distinction. In many things the world conforms to the Church, as the
Church does to the world; and the line is so shaded off on both sides,
that it is almost beyond man’s power to trace it. The state of things is
very much like two dissolving views at the time when they are passing
from one to the other. There is a faint sketch of both, but no clear
outline to either. Then, again, the last thing that we desire is to see
our young people assuming to themselves a spiritual superiority, and
saying to others, ‘Stand aside, for I am holier than thou.’ But still
the distinction is drawn by God in His Word, and we are guilty of
thorough conformity to the world if we set it aside. Happily, we are not
called to decide where each individual stands; and I know few things more
painful than to hear persons discussing whether individuals are converted
or not. But still the existence of the distinction in its broad outlines
must lie at the basis of a great deal of our practical conduct, and must
not be allowed to disappear from our guiding principles. If we are in
Christ, adopted as His own holy family, we must not be afraid of
acknowledging Him, or ashamed of being identified with His people.
DRESS.
We are conformed to the world _when we adopt the dress and appearance of
the world_. I do not mean to say that Christians are called to make
themselves eccentric in their appearance, or altogether to ignore the
changing fashions of the country. I do not believe that worldliness is
avoided by having a stereotyped dress like nuns or Quakers. The
principle by which, I think, we ought to be guided, is never to be either
in the advance of the fashion, or the extreme of it; but, when it has
become the costume of the country, to adopt it in moderation. There is
no risk of eccentricity if a person abstains from a new fashion until it
has become so common as to be a part of the national costume, and if it
is then adopted in great moderation there will be nothing at any time to
attract attention.
Public-domain text, read in full here on John Shaqi.
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